John 15:1

Authorized King James Version

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I am the true vine, and my Father is the husbandman.

Original Language Analysis

Ἐγώ I G1473
Ἐγώ I
Strong's: G1473
Word #: 1 of 13
i, me
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 2 of 13
i exist (used only when emphatic)
G3588
Strong's: G3588
Word #: 3 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἄμπελος vine G288
ἄμπελος vine
Strong's: G288
Word #: 4 of 13
a vine (as coiling about a support)
G3588
Strong's: G3588
Word #: 5 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἀληθινή the true G228
ἀληθινή the true
Strong's: G228
Word #: 6 of 13
truthful
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 8 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πατήρ Father G3962
πατήρ Father
Strong's: G3962
Word #: 9 of 13
a "father" (literally or figuratively, near or more remote)
μου my G3450
μου my
Strong's: G3450
Word #: 10 of 13
of me
G3588
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
γεωργός the husbandman G1092
γεωργός the husbandman
Strong's: G1092
Word #: 12 of 13
a land-worker, i.e., farmer
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 13 of 13
he (she or it) is; also (with neuter plural) they are

Cross References

Jeremiah 2:21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?1 Corinthians 3:9For we are labourers together with God: ye are God's husbandry, ye are God's building.Isaiah 60:21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.John 6:55For my flesh is meat indeed, and my blood is drink indeed.Isaiah 4:2In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.1 John 2:8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.Jeremiah 12:10Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.Mark 12:1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.Matthew 21:33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:Hosea 10:1Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

Analysis & Commentary

Jesus declares 'I am the true vine' (ego eimi he ampelos he alethine), using alethinos (true/genuine) to distinguish Himself from false or inadequate vines. In Old Testament imagery, Israel is God's vine (Psalm 80:8-16, Isaiah 5:1-7), but Israel proved faithless. Jesus is the true vine, fulfilling what Israel failed to be. The second identification: 'and my Father is the husbandman' (kai ho pater mou ho georgos estin). The georgos (vinedresser, farmer) cultivates, prunes, and tends the vine. This establishes the Trinity's roles: Father as caretaker, Son as source, Spirit (implied) as sap flowing through branches. The imagery emphasizes organic connection - life flows from vine to branches. Separation from the vine means death. This metaphor addresses union with Christ as essential to fruitfulness.

Historical Context

Vineyards dominated Palestinian agriculture; Jesus' audience immediately understood the metaphor. Israel's vineyard failure (producing wild grapes despite God's care - Isaiah 5:4) forms backdrop. Jesus presents Himself as the faithful vine bearing good fruit. Early church understood this as ecclesiology - believers are incorporated into Christ as branches into vine. Sacramental theology saw baptism as grafting into the vine and Eucharist as receiving life from the vine. Mystical tradition emphasized abiding in Christ through contemplation. Reformers stressed union with Christ as foundation for justification and sanctification. The imagery appears in early Christian art - vine motifs in catacombs and church mosaics symbolizing life in Christ. Modern emphasis on personal relationship with Jesus finds foundation here - Christianity is organic connection, not merely doctrinal assent.

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