John 1:33

Authorized King James Version

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Word-by-Word Analysis
#1
κἀγὼ
And I
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
#2
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#3
ἴδῃς
knew
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#4
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
ἀλλ'
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#6
the (sometimes to be supplied, at others omitted, in english idiom)
#7
πέμψας
he that sent
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#8
με
me
me
#9
βαπτίζων
he which baptizeth
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
#10
ἐν
with
"in," at, (up-)on, by, etc
#11
ὕδατι
water
water (as if rainy) literally or figuratively
#12
ἐκεῖνός
the same
that one (or (neuter) thing); often intensified by the article prefixed
#13
μοι
unto me
to me
#14
εἶπεν
said
to speak or say (by word or writing)
#15
ἐπ'
Upon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#16
ὃν
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#17
ἂν
whatsoever
#18
ἴδῃς
knew
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#19
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
πνεύματι
Ghost
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#21
καταβαῖνον
descending
to descend (literally or figuratively)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
μένον
remaining
to stay (in a given place, state, relation or expectancy)
#24
ἐπ'
Upon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#25
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#26
οὗτός
the same
the he (she or it), i.e., this or that (often with article repeated)
#27
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#28
the (sometimes to be supplied, at others omitted, in english idiom)
#29
βαπτίζων
he which baptizeth
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
#30
ἐν
with
"in," at, (up-)on, by, etc
#31
πνεύματι
Ghost
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#32
ἁγίῳ
G40
the Holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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