Joel 2:6

Before their face the people shall be much pained: all faces shall gather blackness.

Word-by-Word Analysis

פָּנִ֖ים

H6440

Before their face

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

יָחִ֣ילוּ

H2342

shall be much pained

properly, to twist or whirl (in a circular or spiral manner), i.e., (specifically) to dance, to writhe in pain (especially of parturition) or fear; fi

עַמִּ֑ים

H5971

the people

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

כָּל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

פָּנִ֖ים

H6440

Before their face

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

קִבְּצ֥וּ

H6908

shall gather

to grasp, i.e., collect

פָארֽוּר׃

H6289

blackness

properly, illuminated, i.e., a glow; as noun, a flush (of anxiety)

Analysis

Within the broader context of Joel, this passage highlights salvation through universal language and absolute statements. The theological weight of covenant community connects to fundamental Christian doctrine about covenant community, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Joel.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Joel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes covenant community in this particular way.

Questions for Reflection

In what ways does understanding covenant community in its original context challenge or deepen contemporary Christian thinking about salvation?
In what ways does this verse's emphasis on covenant community address religious pluralism and questions about the necessity of Christ, and how should the church respond?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?