Joel 1:9

Authorized King James Version

The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn.

Word-by-Word Analysis
#1
הָכְרַ֥ת
is cut off
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
#2
מִנְחָ֛ה
The meat offering
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#3
וָנֶ֖סֶךְ
and the drink offering
a libation; also a cast idol
#4
מִבֵּ֣ית
from the house
a house (in the greatest variation of applications, especially family, etc.)
#5
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#6
אָֽבְלוּ֙
H56
mourn
to bewail
#7
הַכֹּ֣הֲנִ֔ים
the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#8
מְשָׁרְתֵ֖י
ministers
to attend as a menial or worshipper; figuratively, to contribute to
#9
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection