Job 13:18

Behold now, I have ordered my cause; I know that I shall be justified.

Word-by-Word Analysis

הִנֵּה

H2009

lo!

נָ֭א

H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

עָרַ֣כְתִּי

H6186

Behold now I have ordered

to set in a row, i.e., arrange, put in order (in a very wide variety of applications)

מִשְׁפָּ֑ט

H4941

my cause

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

יָ֝דַ֗עְתִּי

H3045

I know

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּֽי

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֲנִ֥י

H589

אֶצְדָּֽק׃

H6663

that I shall be justified

to be (causatively, make) right (in a moral or forensic sense)

Analysis

Within the broader context of Job, this passage highlights salvation through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Job.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Job Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How does this verse's literary context within Job chapter 13 illuminate its theological significance, and what does this teach us about biblical interpretation?