Jeremiah 7:2

Authorized King James Version

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Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.

Original Language Analysis

עֲמֹ֗ד Stand H5975
עֲמֹ֗ד Stand
Strong's: H5975
Word #: 1 of 20
to stand, in various relations (literal and figurative, intransitive and transitive)
בַּשְּׁעָרִ֣ים at these gates H8179
בַּשְּׁעָרִ֣ים at these gates
Strong's: H8179
Word #: 2 of 20
an opening, i.e., door or gate
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 3 of 20
a house (in the greatest variation of applications, especially family, etc.)
לַיהוָֽה׃ of the LORD H3068
לַיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 4 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְקָרָ֣אתָ and proclaim H7121
וְקָרָ֣אתָ and proclaim
Strong's: H7121
Word #: 5 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שָּׁ֔ם H8033
שָּׁ֔ם
Strong's: H8033
Word #: 6 of 20
there (transferring to time) then; often thither, or thence
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְבַר the word H1697
דְבַר the word
Strong's: H1697
Word #: 8 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 9 of 20
the masculine demonstrative pronoun, this or that
וְאָמַרְתָּ֞ and say H559
וְאָמַרְתָּ֞ and say
Strong's: H559
Word #: 10 of 20
to say (used with great latitude)
שִׁמְע֣וּ Hear H8085
שִׁמְע֣וּ Hear
Strong's: H8085
Word #: 11 of 20
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דְבַר the word H1697
דְבַר the word
Strong's: H1697
Word #: 12 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לַיהוָֽה׃ of the LORD H3068
לַיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 13 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְהוּדָה֙ all ye of Judah H3063
יְהוּדָה֙ all ye of Judah
Strong's: H3063
Word #: 15 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הַבָּאִים֙ that enter in H935
הַבָּאִים֙ that enter in
Strong's: H935
Word #: 16 of 20
to go or come (in a wide variety of applications)
בַּשְּׁעָרִ֣ים at these gates H8179
בַּשְּׁעָרִ֣ים at these gates
Strong's: H8179
Word #: 17 of 20
an opening, i.e., door or gate
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 18 of 20
these or those
לְהִֽשְׁתַּחֲוֹ֖ת to worship H7812
לְהִֽשְׁתַּחֲוֹ֖ת to worship
Strong's: H7812
Word #: 19 of 20
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לַיהוָֽה׃ of the LORD H3068
לַיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 20 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

God commands Jeremiah to deliver His message publicly: 'Stand in the gate of the LORD's house' (ʿămmōḏ bĕšaʿar bêṯ-YHWH, עֲמֹד בְּשַׁעַר בֵּית־יְהוָה). The temple gate was the most public location, ensuring maximum audience. The charge: 'proclaim there this word' (wĕqārāʾṯā šām ʾeṯ-haddāḇār hazzeh)—public proclamation, not private counsel. The audience: 'Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD' (šimʿû ḏĕḇar-YHWH kol-yĕhûḏâ habbāʾîm bĕšĕʿārîm hāʾēlleh lĕhištaḥăwōṯ laYHWH). This addresses worshipers entering for temple ritual—people who consider themselves religiously observant. The irony is palpable: God's message will challenge whether their worship is genuine or hypocritical, whether they truly know God or merely maintain religious routine. This sets the stage for confronting the disconnect between external religious observance and internal heart condition, between ritual and righteousness.

Historical Context

Jerusalem's temple was the religious center of Judah, where daily sacrifices occurred and pilgrims came for festivals (Passover, Pentecost, Tabernacles). The temple gates were high-traffic areas where prophets, priests, and teachers addressed the public. Jeremiah's positioning there ensured his message reached both Jerusalem residents and pilgrims from throughout Judah. The phrase 'enter in at these gates to worship' indicates people coming for prescribed ritual observances, believing such participation fulfilled covenant requirements. However, the prophets consistently taught that ritual without righteousness is worthless (Isaiah 1:10-17, Amos 5:21-24, Micah 6:6-8). Jeremiah's sermon would expose this disconnect, warning that temple worship doesn't substitute for covenant obedience. The message was so controversial it nearly cost him his life (Jeremiah 26:8-11).

Questions for Reflection

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