Jeremiah 7:1
The word that came to Jeremiah from the LORD, saying,
Original Language Analysis
Historical Context
This sermon was delivered early in Jehoiakim's reign (609-598 BC), shortly after Josiah's death. Jeremiah 26 provides parallel account with additional details about the sermon's reception. Josiah's reforms had included temple renovation and purification (2 Kings 22-23), but after his death, idolatry quickly returned under Jehoiakim. The people maintained temple worship while practicing injustice and idolatry, believing temple presence guaranteed divine protection regardless of behavior. This false confidence needed prophetic confrontation. The timing was critical—within two decades Babylon would destroy the temple, validating Jeremiah's warning that buildings don't save, covenant faithfulness does. This sermon cost Jeremiah dearly—priests and prophets demanded his execution (Jeremiah 26:8), though he was spared.
Questions for Reflection
- How do you distinguish between authentic divine revelation in Scripture and human religious opinion?
- What false securities—religious institutions, traditions, or rituals—might you be trusting instead of genuine covenant relationship with God?
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Analysis & Commentary
This verse introduces one of Jeremiah's most significant sermons, known as the Temple Sermon. 'The word that came to Jeremiah from the LORD' establishes divine origin—this isn't human opinion but God's direct message. The specific setting and audience will be specified in following verses, but the formula 'The word...from the LORD' appears frequently in prophetic literature, authenticating prophetic messages as divine revelation rather than human speculation. This introduction prepares hearers for a message that will challenge their fundamental assumptions about religion, security, and covenant relationship. The temple context makes this especially significant—God will critique false confidence in religious institutions and external ritual divorced from heart transformation and obedience.