Jeremiah 7:1

Authorized King James Version

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The word that came to Jeremiah from the LORD, saying,

Original Language Analysis

הַדָּבָר֙ The word H1697
הַדָּבָר֙ The word
Strong's: H1697
Word #: 1 of 8
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 2 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 3 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 4 of 8
near, with or among; often in general, to
יִרְמְיָ֔הוּ that came to Jeremiah H3414
יִרְמְיָ֔הוּ that came to Jeremiah
Strong's: H3414
Word #: 5 of 8
jirmejah, the name of eight or nine israelites
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 6 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה from the LORD H3068
יְהוָ֖ה from the LORD
Strong's: H3068
Word #: 7 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 8 of 8
to say (used with great latitude)

Analysis & Commentary

This verse introduces one of Jeremiah's most significant sermons, known as the Temple Sermon. 'The word that came to Jeremiah from the LORD' establishes divine origin—this isn't human opinion but God's direct message. The specific setting and audience will be specified in following verses, but the formula 'The word...from the LORD' appears frequently in prophetic literature, authenticating prophetic messages as divine revelation rather than human speculation. This introduction prepares hearers for a message that will challenge their fundamental assumptions about religion, security, and covenant relationship. The temple context makes this especially significant—God will critique false confidence in religious institutions and external ritual divorced from heart transformation and obedience.

Historical Context

This sermon was delivered early in Jehoiakim's reign (609-598 BC), shortly after Josiah's death. Jeremiah 26 provides parallel account with additional details about the sermon's reception. Josiah's reforms had included temple renovation and purification (2 Kings 22-23), but after his death, idolatry quickly returned under Jehoiakim. The people maintained temple worship while practicing injustice and idolatry, believing temple presence guaranteed divine protection regardless of behavior. This false confidence needed prophetic confrontation. The timing was critical—within two decades Babylon would destroy the temple, validating Jeremiah's warning that buildings don't save, covenant faithfulness does. This sermon cost Jeremiah dearly—priests and prophets demanded his execution (Jeremiah 26:8), though he was spared.

Questions for Reflection

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