Jeremiah 7:13

Authorized King James Version

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And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

Original Language Analysis

וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 1 of 19
at this time, whether adverb, conjunction or expletive
יַ֧עַן H3282
יַ֧עַן
Strong's: H3282
Word #: 2 of 19
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
עֲשׂוֹתְכֶ֛ם And now because ye have done H6213
עֲשׂוֹתְכֶ֛ם And now because ye have done
Strong's: H6213
Word #: 3 of 19
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמַּֽעֲשִׂ֥ים all these works H4639
הַמַּֽעֲשִׂ֥ים all these works
Strong's: H4639
Word #: 6 of 19
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
הָאֵ֖לֶּה H428
הָאֵ֖לֶּה
Strong's: H428
Word #: 7 of 19
these or those
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 8 of 19
an oracle
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 9 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְדַבֵּר֙ and I spake H1696
וְדַבֵּר֙ and I spake
Strong's: H1696
Word #: 10 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֲלֵיכֶ֜ם H413
אֲלֵיכֶ֜ם
Strong's: H413
Word #: 11 of 19
near, with or among; often in general, to
הַשְׁכֵּ֤ם unto you rising up early H7925
הַשְׁכֵּ֤ם unto you rising up early
Strong's: H7925
Word #: 12 of 19
literally, to load up (on the back of man or beast), i.e., to start early in the morning
וְדַבֵּר֙ and I spake H1696
וְדַבֵּר֙ and I spake
Strong's: H1696
Word #: 13 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 14 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
שְׁמַעְתֶּ֔ם but ye heard H8085
שְׁמַעְתֶּ֔ם but ye heard
Strong's: H8085
Word #: 15 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וָאֶקְרָ֥א not and I called H7121
וָאֶקְרָ֥א not and I called
Strong's: H7121
Word #: 16 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 17 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 18 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
עֲנִיתֶֽם׃ you but ye answered H6030
עֲנִיתֶֽם׃ you but ye answered
Strong's: H6030
Word #: 19 of 19
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

Cross References

Isaiah 65:12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.Proverbs 1:24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;Jeremiah 7:25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:Isaiah 50:2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.Isaiah 66:4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.Jeremiah 11:7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.Jeremiah 25:3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.Jeremiah 35:17Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.Jeremiah 44:4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.Jeremiah 35:15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

Analysis & Commentary

God applies the lesson: 'And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not' (wĕʿattâ yaʿan ʿăśôṯĕḵem ʾeṯ-kol-hammaʿăśîm hāʾēlleh nĕʾum-YHWH wāʾădabbēr ʾălêḵem haškēm wĕḏabbēr wĕlōʾ šĕmaʿtem wāʾeqrā ʾeṯḵem wĕlōʾ ʿănîṯem). The phrase 'rising up early' (haškēm) idiomatically means persistent, diligent effort—God repeatedly sent prophetic warnings. Despite patient, persistent appeals, 'ye heard not...ye answered not' (wĕlōʾ šĕmaʿtem...wĕlōʾ ʿănîṯem). This establishes guilt: judgment comes after rejected grace, ignored warnings, spurned mercy. God's patience has limits; persistent refusal to heed prophetic calls results in inevitable judgment. This pattern appears throughout Scripture—longsuffering gives opportunity for repentance (Romans 2:4, 2 Peter 3:9), but presuming upon patience brings 'sudden destruction' (1 Thessalonians 5:3).

Historical Context

Jeremiah's ministry spanned over forty years, during which he consistently called for repentance (Jeremiah 25:3: 'From the thirteenth year of Josiah...even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened'). Other prophets—Habakkuk, Zephaniah, perhaps Nahum and Obadiah—ministered contemporaneously. Before them, Isaiah, Micah, and others had warned. God provided repeated opportunities for repentance, but each generation refused. This established pattern of rejection justified coming judgment—God wasn't arbitrary or cruel but patient beyond measure. When judgment finally came through Babylon's conquest (586 BC), no one could claim surprise or injustice. Jesus later wept over Jerusalem for the same reason (Matthew 23:37-39, Luke 19:41-44): persistent rejection of prophetic calls leads to inevitable judgment. The principle warns that grace spurned becomes judgment certain.

Questions for Reflection

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