Jeremiah 7:11

Authorized King James Version

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Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

Original Language Analysis

הַמְעָרַ֣ת become a den H4631
הַמְעָרַ֣ת become a den
Strong's: H4631
Word #: 1 of 16
a cavern (as dark)
פָּרִצִ֗ים of robbers H6530
פָּרִצִ֗ים of robbers
Strong's: H6530
Word #: 2 of 16
violent, i.e., a tyrant
הָיָ֨ה H1961
הָיָ֨ה
Strong's: H1961
Word #: 3 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַבַּ֧יִת Is this house H1004
הַבַּ֧יִת Is this house
Strong's: H1004
Word #: 4 of 16
a house (in the greatest variation of applications, especially family, etc.)
הַזֶּ֛ה H2088
הַזֶּ֛ה
Strong's: H2088
Word #: 5 of 16
the masculine demonstrative pronoun, this or that
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִקְרָֽא which is called H7121
נִקְרָֽא which is called
Strong's: H7121
Word #: 7 of 16
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמִ֥י by my name H8034
שְׁמִ֥י by my name
Strong's: H8034
Word #: 8 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עָלָ֖יו H5921
עָלָ֖יו
Strong's: H5921
Word #: 9 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּעֵינֵיכֶ֑ם in your eyes H5869
בְּעֵינֵיכֶ֑ם in your eyes
Strong's: H5869
Word #: 10 of 16
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
גַּ֧ם H1571
גַּ֧ם
Strong's: H1571
Word #: 11 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אָנֹכִ֛י H595
אָנֹכִ֛י
Strong's: H595
Word #: 12 of 16
i
הִנֵּ֥ה H2009
הִנֵּ֥ה
Strong's: H2009
Word #: 13 of 16
lo!
רָאִ֖יתִי Behold even I have seen H7200
רָאִ֖יתִי Behold even I have seen
Strong's: H7200
Word #: 14 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
נְאֻם it saith H5002
נְאֻם it saith
Strong's: H5002
Word #: 15 of 16
an oracle
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Isaiah 56:7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.Mark 11:17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.Matthew 21:13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.2 Chronicles 6:33Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.Jeremiah 23:24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.John 2:16And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.Hebrews 4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.Jeremiah 2:34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.Jeremiah 29:23Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.

Analysis & Commentary

God delivers devastating indictment: 'Is this house, which is called by my name, become a den of robbers in your eyes?' (hamĕʿāraṯ pĕrîṣîm hāyâ habbayiṯ hazzeh ʾăšer-niqrā-šĕmî ʿālāyw lĕʿênêḵem). The phrase 'den of robbers' (mĕʿāraṯ pĕrîṣîm) describes a hideout where criminals retreat after committing crimes, feeling safe from consequences. Judah treated the temple as refuge after covenant violations, assuming ritual participation provided immunity from judgment. The phrase 'in your eyes' emphasizes their perspective, but God adds: 'Behold, even I have seen it, saith the LORD' (gam ʾānōḵî rāʾîṯî nĕʾum-YHWH). Divine omniscience penetrates their delusion—God sees the hypocrisy they refuse to acknowledge. Jesus quoted this verse when cleansing the temple (Matthew 21:13, Mark 11:17, Luke 19:46), showing the pattern repeated in His day. The principle remains: religious institutions and rituals don't provide immunity from divine judgment; only genuine repentance and covenant faithfulness bring security.

Historical Context

The temple had become a center of commercial exploitation (Matthew 21:12-13, John 2:13-17) and religious hypocrisy. People participated in sacrifices and festivals while maintaining lives of injustice and idolatry. The temple priests themselves were corrupt, seeking personal gain rather than serving God (Jeremiah 6:13, 8:10, 23:11). The 'den of robbers' metaphor would resonate with Jesus' audience a few centuries later when temple corruption reached new heights. In both cases, religious leaders and people treated sacred space as cover for unholy behavior. Archaeological evidence from Jeremiah's era shows continued idolatry despite temple worship. God's declaration 'I have seen it' warns that divine omniscience exposes all hypocrisy. No amount of religious activity hides sin from God (Hebrews 4:13). Judgment came in 586 BC when Babylon burned the temple, and again in AD 70 when Romans destroyed Herod's temple, vindicating the prophets.

Questions for Reflection

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