Jeremiah 49:10

Authorized King James Version

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But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֞י H589
אֲנִ֞י
Strong's: H589
Word #: 2 of 16
i
חָשַׂ֣פְתִּי bare H2834
חָשַׂ֣פְתִּי bare
Strong's: H2834
Word #: 3 of 16
to strip off, i.e., generally to make naked (for exertion or in disgrace), to drain away or bail up (a liquid)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵשָׂ֗ו But I have made Esau H6215
עֵשָׂ֗ו But I have made Esau
Strong's: H6215
Word #: 5 of 16
esav, a son of isaac, including his posterity
גִּלֵּ֙יתִי֙ I have uncovered H1540
גִּלֵּ֙יתִי֙ I have uncovered
Strong's: H1540
Word #: 6 of 16
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִסְתָּרָ֔יו his secret places H4565
מִסְתָּרָ֔יו his secret places
Strong's: H4565
Word #: 8 of 16
properly, a concealer, i.e., a covert
וְנֶחְבָּ֖ה to hide H2247
וְנֶחְבָּ֖ה to hide
Strong's: H2247
Word #: 9 of 16
to secrete
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 10 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יוּכָ֑ל and he shall not be able H3201
יוּכָ֑ל and he shall not be able
Strong's: H3201
Word #: 11 of 16
to be able, literally (can, could) or morally (may, might)
שֻׁדַּ֥ד is spoiled H7703
שֻׁדַּ֥ד is spoiled
Strong's: H7703
Word #: 12 of 16
properly, to be burly, i.e., (figuratively) powerful (passively, impregnable); by implication, to ravage
זַרְע֛וֹ himself his seed H2233
זַרְע֛וֹ himself his seed
Strong's: H2233
Word #: 13 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
וְאֶחָ֥יו and his brethren H251
וְאֶחָ֥יו and his brethren
Strong's: H251
Word #: 14 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּשְׁכֵנָ֖יו and his neighbours H7934
וּשְׁכֵנָ֖יו and his neighbours
Strong's: H7934
Word #: 15 of 16
a resident; by extension, a fellow-citizen
וְאֵינֶֽנּוּ׃ H369
וְאֵינֶֽנּוּ׃
Strong's: H369
Word #: 16 of 16
a nonentity; generally used as a negative particle

Analysis & Commentary

But I have made Esau bare, I have uncovered his secret places—God declares His direct action against Edom. Made bare translates chasapti (חָשַׂפְתִּי), meaning to strip, expose, or lay bare. Secret places (mistarim, מִסְתָּרִים) refers to hidden refuges, concealed treasures, or secure fortresses. Edom's rocky terrain provided natural fortresses and caves for hiding wealth and people, but God will expose everything. No geographical advantage can protect from divine judgment.

And he shall not be able to hide himself: his seed is spoiled—The Hebrew nechehas (נֶחְפָּשׂ, hide himself) emphasizes futile attempts at concealment. Seed is spoiled uses shuddad (שֻׁדַּד), meaning destroyed, ruined, or devastated. This indicates destruction of Edom's descendants—no future generation.

His brethren, and his neighbours, and he is not—The phrase ve'eynenu (וְאֵינֶנּוּ, he is not) echoes Genesis 5:24 (Enoch) and Psalm 37:36 (the wicked)—complete nonexistence. Edom's allies and neighbors will also perish. The emphatic finality portrays total extinction—a prophecy literally fulfilled as Edom vanished from history without trace.

Historical Context

Edom's geography seemed to guarantee security. The capital Sela (later Petra) was carved into rose-red cliffs, accessible only through narrow canyons—nearly impregnable. Yet Nebuchadnezzar conquered it (c. 582 BC), and the Nabataeans later displaced the Edomites entirely. The phrase 'he is not' proved literal: unlike other nations that survived conquest, Edom ceased to exist as a people. No Edomite language, literature, or culture survived. This contrasts sharply with Israel, which endured exile, dispersion, and persecution yet remains identifiable. The permanence of Edom's destruction demonstrates that human security measures—geographical, military, or political—cannot thwart God's decreed judgment.

Questions for Reflection

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