Jeremiah 48:41
Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
Original Language Analysis
Cross References
Historical Context
Kerioth may be modern Khirbet el-Qaryatein in Jordan, a major Moabite administrative center. The Mesha Stele (c. 840 BC), a Moabite inscription, mentions Kerioth as containing a sanctuary to Chemosh, Moab's national deity. Its capture symbolized not just military defeat but religious humiliation—Chemosh could not protect his own shrine city. The image of terrified warriors facing inevitable doom reflects ancient Near Eastern warfare's psychological dimension. Once a city's walls were breached and strongholds taken, resistance collapsed as soldiers fled or surrendered. Moabite confidence in their fortifications proved illusory against Babylon's siege technology and ruthless efficiency.
Questions for Reflection
- Why does Scripture repeatedly use the image of labor pains to describe inescapable judgment?
- How does the collapse of Moab's 'strongholds' illustrate the futility of trusting anything other than God for security?
- In what ways might we be trusting in false 'strongholds' (wealth, status, military power) rather than God?
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Analysis & Commentary
Kerioth is taken, and the strong holds are surprised—Kerioth (קְרִיּוֹת, possibly plural 'the cities' or a specific fortress-city) represents Moab's defensive strength, now captured (lakad, לָכַד, seized, conquered). The strongholds (metsadot, מְצָדוֹת) are 'surprised' (nitpasah, נִתְפָּשָׂה, seized suddenly, caught unawares), indicating Moab's defenses crumbled faster than expected despite their confidence.
The mighty men's hearts... shall be as the heart of a woman in her pangs—this simile strips away masculine warrior bravado. The Hebrew gibborim (גִּבֹּרִים, mighty warriors) are reduced to the terror of a woman in labor (metsarah, מְצֵרָה, distress, anguish). This isn't denigrating women but recognizing childbirth pangs as the ultimate image of inescapable agony. Isaiah uses identical imagery for Babylon's warriors (Isaiah 13:8). The point is theological: human strength evaporates before divine judgment. Paul later uses birth pangs to describe the Day of the Lord's sudden onset (1 Thessalonians 5:3).