Jeremiah Chapter 46 · Verse 14
Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.
Original Language Analysis
הַגִּ֤ידוּ
Declare
H5046
הַגִּ֤ידוּ
Declare
Strong's:
H5046
Word #:
1 of 15
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
וְהַשְׁמִ֥יעוּ
and publish
H8085
וְהַשְׁמִ֥יעוּ
and publish
Strong's:
H8085
Word #:
3 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וְהַשְׁמִ֥יעוּ
and publish
H8085
וְהַשְׁמִ֥יעוּ
and publish
Strong's:
H8085
Word #:
5 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וּבְתַחְפַּנְחֵ֑ס
and in Tahpanhes
H8471
וּבְתַחְפַּנְחֵ֑ס
and in Tahpanhes
Strong's:
H8471
Word #:
7 of 15
tachpanches, techaphneches or tachpenes, a place in egypt
הִתְיַצֵּב֙
ye Stand fast
H3320
הִתְיַצֵּב֙
ye Stand fast
Strong's:
H3320
Word #:
9 of 15
to place (any thing so as to stay); reflexively, to station, offer, continue
וְהָכֵ֣ן
and prepare
H3559
וְהָכֵ֣ן
and prepare
Strong's:
H3559
Word #:
10 of 15
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
12 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Jeremiah 44:1The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,Jeremiah 46:10For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.Isaiah 1:20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.Jeremiah 2:30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.Nahum 2:13Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Historical Context
These cities represented Egypt's military and political centers. Migdol guarded the northeastern border, Memphis was the ancient capital controlling Middle Egypt, and Tahpanhes (modern Tell Defenneh) was a strategic fortress. Ironically, Jeremiah was forcibly taken to Tahpanhes after Jerusalem's fall (Jeremiah 43), where he prophesied Nebuchadnezzar would set his throne at that very location (43:8-13). Archaeological excavation at Tell Defenneh has uncovered a substantial fortress from this period, confirming the biblical record.
Questions for Reflection
- What does the command to publicly declare judgment teach about God's fairness in giving warning?
- How does naming specific cities demonstrate the certainty and specificity of biblical prophecy?
- When God commands military preparation knowing it will fail, what does this reveal about human attempts to thwart His purposes?
Analysis & Commentary
Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes—The command to higgidu (הַגִּידוּ, "declare") and hashmi'u (הַשְׁמִיעוּ, "publish/proclaim") emphasizes public, unavoidable announcement. Jeremiah names specific Egyptian cities: Migdol (מִגְדֹּל, fortress in the eastern Nile delta), Noph (נֹף, Memphis, ancient capital), and Tahpanhes (תַּחְפַּנְחֵס, Greek Daphne, border fortress where Jeremiah himself was later taken, 43:7-9). Geographic specificity proves prophecy's authenticity and ensures no Egyptian region escapes the warning.
The message is ominous: Stand fast, and prepare thee; for the sword shall devour round about thee. The imperatives hityatsev (הִתְיַצֵּב, "stand fast/take your position") and hakin (הָכִן, "prepare") command military readiness, yet the reason given—ki akhelah kherev (כִּי אָכְלָה חֶרֶב, "the sword shall devour")—reveals such preparation is futile. The sword, representing Babylon's military might as God's instrument, will consume (akal, אָכַל, eat/devour) everything. Defensive readiness cannot prevent divinely ordained judgment.