Jeremiah 46:10

Authorized King James Version

For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

Word-by-Word Analysis
#1
י֤וֹם
For this is the day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#2
הַה֜וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#3
לַאדֹנָ֨י
for the Lord
the lord (used as a proper name of god only)
#4
יְהוִ֧ה
GOD
god
#5
צְבָא֛וֹת
of hosts
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#6
י֤וֹם
For this is the day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#7
נְקָמָה֙
of vengeance
avengement, whether the act of the passion
#8
לְהִנָּקֵ֣ם
that he may avenge
to grudge, i.e., avenge or punish
#9
מִצָּרָ֔יו
him of his adversaries
a pebble (as in h6864)
#10
וְאָכְלָ֥ה
shall devour
to eat (literally or figuratively)
#11
חֶ֙רֶב֙
and the sword
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
#12
וְשָׂ֣בְעָ֔ה
and it shall be satiate
to sate, i.e., fill to satisfaction (literally or figuratively)
#13
וְרָוְתָ֖ה
and made drunk
to slake the thirst (occasionally of other appetites)
#14
מִדָּמָ֑ם
with their blood
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
#15
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#16
זֶ֠בַח
hath a sacrifice
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
#17
לַאדֹנָ֨י
for the Lord
the lord (used as a proper name of god only)
#18
יְהוִ֧ה
GOD
god
#19
צְבָא֛וֹת
of hosts
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#20
בְּאֶ֥רֶץ
country
the earth (at large, or partitively a land)
#21
צָפ֖וֹן
in the north
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
#22
אֶל
near, with or among; often in general, to
#23
נְהַר
by the river
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
#24
פְּרָֽת׃
Euphrates
perath (i.e., euphrates), a river of the east

Analysis

Within the broader context of Jeremiah, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Jeremiah.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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