Jeremiah 45:5

Authorized King James Version

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

Word-by-Word Analysis
#1
וְאַתָּ֛ה
thou and thee, or (plural) ye and you
#2
תְּבַקֵּ֑שׁ
And seekest
to search out (by any method, specifically in worship or prayer); by implication, to strive after
#3
לְךָ֥
H0
#4
גְדֹל֖וֹת
thou great things
great (in any sense); hence, older; also insolent
#5
אַל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#6
תְּבַקֵּ֑שׁ
And seekest
to search out (by any method, specifically in worship or prayer); by implication, to strive after
#7
כִּ֡י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#8
הִנְנִי֩
lo!; also (as expressing surprise) if
#9
מֵבִ֨יא
them not for behold I will bring
to go or come (in a wide variety of applications)
#10
רָעָ֤ה
evil
bad or (as noun) evil (natural or moral)
#11
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#12
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#13
בָּשָׂר֙
upon all flesh
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
#14
נְאֻם
saith
an oracle
#15
יְהוָ֔ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#16
וְנָתַתִּ֨י
will I give
to give, used with greatest latitude of application (put, make, etc.)
#17
לְךָ֤
H0
#18
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
נַפְשְׁךָ֙
but thy life
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#20
לְשָׁלָ֔ל
unto thee for a prey
booty
#21
עַ֥ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#22
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#23
הַמְּקֹמ֖וֹת
in all places
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
#24
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#25
תֵּֽלֶךְ
to walk (in a great variety of applications, literally and figuratively)
#26
שָֽׁם׃
there (transferring to time) then; often thither, or thence

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing life contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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