Isaiah 66:16

Authorized King James Version

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For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

Original Language Analysis

כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 1 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָאֵשׁ֙ For by fire H784
בָאֵשׁ֙ For by fire
Strong's: H784
Word #: 2 of 11
fire (literally or figuratively)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 3 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
נִשְׁפָּ֔ט plead H8199
נִשְׁפָּ֔ט plead
Strong's: H8199
Word #: 4 of 11
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
וּבְחַרְבּ֖וֹ and by his sword H2719
וּבְחַרְבּ֖וֹ and by his sword
Strong's: H2719
Word #: 5 of 11
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
אֶת H854
אֶת
Strong's: H854
Word #: 6 of 11
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂ֑ר with all flesh H1320
בָּשָׂ֑ר with all flesh
Strong's: H1320
Word #: 8 of 11
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וְרַבּ֖וּ shall be many H7231
וְרַבּ֖וּ shall be many
Strong's: H7231
Word #: 9 of 11
properly, to cast together , i.e., increase, especially in number; to multiply by the myriad
חַֽלְלֵ֥י and the slain H2491
חַֽלְלֵ֥י and the slain
Strong's: H2491
Word #: 10 of 11
pierced (especially to death); figuratively, polluted
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

The judgment continues: "For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many." God "pleads" (shaphat—judges/contends) with all flesh using fire and sword—instruments of warfare and judgment. The comprehensive scope "all flesh" (kol-basar) emphasizes universal judgment—no one escapes scrutiny. "The slain of the LORD shall be many" is sobering—rabbu chalalei Adonai—those slain by God will be numerous. This isn't warfare between humans but divine judgment directly from God. From a Reformed perspective, this describes the final judgment when Christ returns as conquering King (Revelation 19:11-21). The imagery of sword appears in Revelation 19:15, 21: "out of his mouth goeth a sharp sword, that with it he should smite the nations." God's word (sword) and holiness (fire) execute comprehensive judgment on all who opposed Him. The scope is vast—most of humanity faces this judgment (Matthew 7:13-14), tragically confirming the doctrine of particular redemption—many perish, few are saved.

Historical Context

This prophecy was partially fulfilled in historical judgments—Assyria and Babylon destroying nations, Rome destroying Jerusalem (AD 70). Each foreshadowed eschatological judgment. Jesus warned that judgment would be severe (Matthew 24:21-22, Luke 21:20-24). Revelation describes massive casualties when Christ returns to judge (Revelation 14:17-20, 19:17-21). The 'many' who are slain contrasts with the 'remnant' who are saved (Isaiah 10:22, Romans 9:27), confirming that election is particular—God saves some from deserved judgment while justly punishing others. This isn't arbitrary but righteous—all deserve judgment; grace saves some.

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