Isaiah 66:17

Authorized King James Version

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They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

Original Language Analysis

הַמִּתְקַדְּשִׁ֨ים They that sanctify H6942
הַמִּתְקַדְּשִׁ֨ים They that sanctify
Strong's: H6942
Word #: 1 of 16
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וְהַמִּֽטַּהֲרִ֜ים themselves and purify H2891
וְהַמִּֽטַּהֲרִ֜ים themselves and purify
Strong's: H2891
Word #: 2 of 16
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
הַגַּנּ֗וֹת themselves in the gardens H1593
הַגַּנּ֗וֹת themselves in the gardens
Strong's: H1593
Word #: 4 of 16
a garden
אַחַ֤ר behind H310
אַחַ֤ר behind
Strong's: H310
Word #: 5 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אַחַד֙ one H259
אַחַד֙ one
Strong's: H259
Word #: 6 of 16
properly, united, i.e., one; or (as an ordinal) first
בַּתָּ֔וֶךְ tree in the midst H8432
בַּתָּ֔וֶךְ tree in the midst
Strong's: H8432
Word #: 7 of 16
a bisection, i.e., (by implication) the center
אֹֽכְלֵי֙ eating H398
אֹֽכְלֵי֙ eating
Strong's: H398
Word #: 8 of 16
to eat (literally or figuratively)
בְּשַׂ֣ר flesh H1320
בְּשַׂ֣ר flesh
Strong's: H1320
Word #: 9 of 16
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
הַחֲזִ֔יר swine's H2386
הַחֲזִ֔יר swine's
Strong's: H2386
Word #: 10 of 16
a hog (perhaps as penned)
וְהַשֶּׁ֖קֶץ and the abomination H8263
וְהַשֶּׁ֖קֶץ and the abomination
Strong's: H8263
Word #: 11 of 16
filth, i.e., (figuratively and specifically) an idolatrous object
וְהָעַכְבָּ֑ר and the mouse H5909
וְהָעַכְבָּ֑ר and the mouse
Strong's: H5909
Word #: 12 of 16
a mouse (as nibbling)
יַחְדָּ֥ו together H3162
יַחְדָּ֥ו together
Strong's: H3162
Word #: 13 of 16
properly, a unit, i.e., (adverb) unitedly
יָסֻ֖פוּ shall be consumed H5486
יָסֻ֖פוּ shall be consumed
Strong's: H5486
Word #: 14 of 16
to snatch away, i.e., terminate
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 15 of 16
an oracle
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Specific sins are condemned: "They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD." The Hebrew describes syncretistic worship—self-sanctification rituals (mitqadshim umittaharim) in gardens (pagan sacred groves), following cultic leaders ("behind one tree/in the midst"), eating unclean foods (swine, mouse, abominable things). These practices mixed Yahwism with pagan fertility cults. The judgment: "consumed together" (yachad yasu'fu)—corporate destruction, not individual. "Saith the LORD" confirms certainty. From a Reformed perspective, this condemns religious syncretism and self-sanctification—attempting to make oneself holy through rituals rather than trusting God's provision. Self-sanctification always incorporates falsehood because unregenerate humans can't make themselves acceptable to God. True sanctification comes from God through Christ's work applied by the Spirit (1 Corinthians 1:30, 6:11, Hebrews 10:10, 14). Syncretism—mixing true worship with false religion—remains spiritually deadly, warranting divine judgment.

Historical Context

These practices plagued Israel throughout their history—Canaanite fertility cult elements infiltrating worship (Judges 2:11-13, 1 Kings 14:23, 2 Kings 17:10, Jeremiah 2:20, Ezekiel 6:13). Despite reforms, syncretism persisted into the post-exilic period (Ezra 9:1-2, Nehemiah 13:23-27). The early church faced similar dangers—Judaizers adding law to grace (Galatians), Gnostics mixing Greek philosophy with Christianity (Colossians). The danger continues—cultural Christianity mixing biblical truth with worldly philosophy, prosperity gospel mixing mammon with God, nominalism mixing religious form with secular living. All syncretism faces divine judgment.

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