Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
The remnant's approach to Jeremiah—'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near'—appears to show humility and desire for divine guidance. The comprehensive phrase 'from the least even unto the greatest' indicates this was a corporate decision involving the entire community, not just leadership. However, subsequent events reveal their minds were already made up; they sought prophetic endorsement rather than genuine guidance. This represents a recurring human pattern: asking God's will while having predetermined our course, hoping He'll simply validate our decisions. The detail that they 'came near' to Jeremiah suggests formal approach, possibly covenant ceremony-like, indicating surface respect for prophetic office even while planning to disobey if the word didn't align with their preferences. Their lengthy profession of commitment to obey (verses 2-6) would make their eventual rebellion more egregious. This passage warns against using prayer and seeking guidance as religious formalities while maintaining autonomous decision-making authority.
Historical Context
This consultation occurred at Geruth Chimham near Bethlehem (41:17), with the remnant already positioned on the route to Egypt. The timing—shortly after Gedaliah's assassination and Ishmael's massacre—meant they were traumatized and fearful. The leadership included military commanders (Johanan, Jezaniah) who had shown tactical wisdom but would soon demonstrate spiritual foolishness. That 'all the people from the least even unto the greatest' participated suggests this was a communal covenant renewal attempt, similar to gatherings at Sinai, Shechem (Joshua 24), or under Josiah (2 Kings 23). However, unlike those occasions where Israel genuinely submitted to God's revealed will, this gathering merely sought divine sanction for human plans. The inclusion of all social classes ('least even unto the greatest') demonstrated democratic decision-making but also shared culpability—when they eventually rejected Jeremiah's word, it was corporate rebellion. Ancient Near Eastern practice included consulting prophets, oracles, and priests before major decisions, so this approach wasn't unusual. What made it hypocritical was their prior decision to flee to Egypt regardless of divine counsel.
Questions for Reflection
How can believers distinguish between genuinely seeking God's guidance and merely wanting His approval for predetermined decisions?
What does the inclusive 'from the least even unto the greatest' teach about corporate responsibility when communities collectively reject God's revealed will?
Why do people often maintain religious forms (consulting prophets, praying for guidance) while refusing to submit to God's actual direction?
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Analysis & Commentary
The remnant's approach to Jeremiah—'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near'—appears to show humility and desire for divine guidance. The comprehensive phrase 'from the least even unto the greatest' indicates this was a corporate decision involving the entire community, not just leadership. However, subsequent events reveal their minds were already made up; they sought prophetic endorsement rather than genuine guidance. This represents a recurring human pattern: asking God's will while having predetermined our course, hoping He'll simply validate our decisions. The detail that they 'came near' to Jeremiah suggests formal approach, possibly covenant ceremony-like, indicating surface respect for prophetic office even while planning to disobey if the word didn't align with their preferences. Their lengthy profession of commitment to obey (verses 2-6) would make their eventual rebellion more egregious. This passage warns against using prayer and seeking guidance as religious formalities while maintaining autonomous decision-making authority.