Jeremiah 36:29

Authorized King James Version

And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

Word-by-Word Analysis
#1
וְעַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#2
יְהוֹיָקִ֤ים
to Jehoiakim
jehojakim, a jewish king
#3
מֶֽלֶךְ
The king
a king
#4
יְהוּדָה֙
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#5
לֵאמֹ֗ר
And thou shalt say
to say (used with great latitude)
#6
כֹּ֖ה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#7
לֵאמֹ֗ר
And thou shalt say
to say (used with great latitude)
#8
יְהוָ֑ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#9
אַ֠תָּה
thou and thee, or (plural) ye and you
#10
שָׂרַ֜פְתָּ
Thou hast burned
to be (causatively, set) on fire
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
הַמְּגִלָּ֤ה
this roll
a roll
#13
הַזֹּאת֙
this (often used adverb)
#14
לֵאמֹ֗ר
And thou shalt say
to say (used with great latitude)
#15
מַדּוּעַ֩
what (is) known?; i.e., (by implication) (adverbially) why?
#16
כָּתַ֨בְתָּ
Why hast thou written
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
#17
עָלֶ֜יהָ
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#18
לֵאמֹ֗ר
And thou shalt say
to say (used with great latitude)
#19
יָב֤וֹא
come
to go or come (in a wide variety of applications)
#20
יָב֤וֹא
come
to go or come (in a wide variety of applications)
#21
מֶֽלֶךְ
The king
a king
#22
בָּבֶל֙
of Babylon
babel (i.e., babylon), including babylonia and the babylonian empire
#23
וְהִשְׁחִית֙
and destroy
to decay, i.e., (causatively) ruin (literally or figuratively)
#24
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#25
הָאָ֣רֶץ
this land
the earth (at large, or partitively a land)
#26
הַזֹּ֔את
this (often used adverb)
#27
וְהִשְׁבִּ֥ית
and shall cause to cease
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
#28
מִמֶּ֖נָּה
properly, a part of; hence (prepositionally), from or out of in many senses
#29
אָדָ֥ם
from thence man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#30
וּבְהֵמָֽה׃
and beast
properly, a dumb beast; especially any large quadruped or animal (often collective)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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