Jeremiah 36:28

Authorized King James Version

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Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

Original Language Analysis

שׁ֥וּב thee again H7725
שׁ֥וּב thee again
Strong's: H7725
Word #: 1 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
קַח Take H3947
קַח Take
Strong's: H3947
Word #: 2 of 21
to take (in the widest variety of applications)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 3 of 21
הַמְּגִלָּה֙ roll H4039
הַמְּגִלָּה֙ roll
Strong's: H4039
Word #: 4 of 21
a roll
אַחֶ֑רֶת another H312
אַחֶ֑רֶת another
Strong's: H312
Word #: 5 of 21
properly, hinder; generally, next, other, etc
וּכְתֹ֣ב and write H3789
וּכְתֹ֣ב and write
Strong's: H3789
Word #: 6 of 21
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עָלֶ֗יהָ H5921
עָלֶ֗יהָ
Strong's: H5921
Word #: 7 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 8 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדְּבָרִים֙ words H1697
הַדְּבָרִים֙ words
Strong's: H1697
Word #: 10 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָרִ֣אשֹׁנָ֔ה in it all the former H7223
הָרִ֣אשֹׁנָ֔ה in it all the former
Strong's: H7223
Word #: 11 of 21
first, in place, time or rank (as adjective or noun)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָי֗וּ H1961
הָי֗וּ
Strong's: H1961
Word #: 13 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמְּגִלָּה֙ roll H4039
הַמְּגִלָּה֙ roll
Strong's: H4039
Word #: 15 of 21
a roll
הָרִ֣אשֹׁנָ֔ה in it all the former H7223
הָרִ֣אשֹׁנָ֔ה in it all the former
Strong's: H7223
Word #: 16 of 21
first, in place, time or rank (as adjective or noun)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׂרַ֖ף hath burned H8313
שָׂרַ֖ף hath burned
Strong's: H8313
Word #: 18 of 21
to be (causatively, set) on fire
יְהוֹיָקִ֥ים which Jehoiakim H3079
יְהוֹיָקִ֥ים which Jehoiakim
Strong's: H3079
Word #: 19 of 21
jehojakim, a jewish king
מֶֽלֶךְ the king H4428
מֶֽלֶךְ the king
Strong's: H4428
Word #: 20 of 21
a king
יְהוּדָֽה׃ of Judah H3063
יְהוּדָֽה׃ of Judah
Strong's: H3063
Word #: 21 of 21
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned. God's command to replicate the destroyed scroll demonstrates the permanence and authority of divine revelation. The phrase "all the former words" (kol-hadevariym harishonim) emphasizes complete restoration—nothing of God's message is lost despite human opposition. This affirms the doctrine of Scripture's preservation through divine providence.

The specific mention of "Jehoiakim the king of Judah hath burned" assigns responsibility and foreshadows judgment. Royal authority, which should have protected and honored God's word, instead attacked it. This covenant violation would bring specific consequences (verses 30-31). The contrast between divine and human authority is stark: the king burns the scroll; God commands its rewriting. Human power proves impotent against divine purposes.

Theologically, this verse teaches:

  1. God's word is eternal and indestructible (Isaiah 40:8; 1 Peter 1:24-25)
  2. opposition to Scripture brings judgment on the opposer, not elimination of the message
  3. God providentially ensures His word's preservation across generations
  4. human rejection doesn't alter divine truth.

The Reformation principle of Scripture's self-authentication finds support here—God's word validates itself despite human response.

Historical Context

The rewriting process would have been laborious. Ancient scrolls required careful preparation of writing materials, precise scribal technique, and significant time investment. That God commanded complete replication, not summary, underscores the importance of preserving His exact words. Each phrase matters; nothing is expendable.

This event established a precedent for Scripture's preservation. When later manuscripts wore out or were destroyed, careful copying preserved the text. The remarkable consistency among Hebrew manuscripts (evidenced by Dead Sea Scrolls matching medieval Masoretic texts) demonstrates the scribal community's reverence for exact preservation—perhaps influenced by this very incident. God's command to Jeremiah became the model for all subsequent Scripture preservation.

Questions for Reflection

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