Judah's defiant response: "And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart." This is shocking apostasy—not ignorant rejection but deliberate, conscious rebellion. "There is no hope" could mean either "it's useless (to try to change)" or "we don't care about hope," but either way expresses determined continuance in sin.
"We will walk after our own devices" (mahshevot, מַחֲשָׁבוֹת, plans/schemes) asserts autonomy—we'll do what we want regardless of God's will. "Every one do the imagination of his evil heart" recalls Genesis 6:5 before the flood, when "every imagination of the thoughts of [man's] heart was only evil continually." This represents total moral corruption and defiance of God's authority.
This verse illustrates the Reformed doctrine of total depravity's full manifestation—not that everyone is maximally evil, but that sin's corruption can extend to complete rebellion where conscience is seared and the will is set against God (Rom 1:28, Eph 4:19, 1 Tim 4:2). Only divine grace can penetrate such hardness. Christ came to save such rebels, demonstrating that no sinner is beyond God's power to redeem, though many remain beyond their own willingness to repent.
Historical Context
This response captures Judah's condition during Jeremiah's ministry—not mere weakness but willful rebellion. Despite prophetic warnings, covenant history, and observable judgments on other nations, Judah consciously chose to continue in idolatry and injustice. This hardening process climaxed in the rejection and crucifixion of Christ, who wept over Jerusalem's refusal to repent (Luke 19:41-44). History warns that nations and individuals can reach a point of no return through persistent rebellion.
Questions for Reflection
Have you ever responded to God's call with 'there is no hope' or 'I will do what I want'?
What are the progressive steps that lead from initial resistance to hardened rebellion against God?
How does Christ's power to save the vilest sinner provide hope even for those who seem completely hardened?
Related Resources
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Analysis & Commentary
Judah's defiant response: "And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart." This is shocking apostasy—not ignorant rejection but deliberate, conscious rebellion. "There is no hope" could mean either "it's useless (to try to change)" or "we don't care about hope," but either way expresses determined continuance in sin.
"We will walk after our own devices" (mahshevot, מַחֲשָׁבוֹת, plans/schemes) asserts autonomy—we'll do what we want regardless of God's will. "Every one do the imagination of his evil heart" recalls Genesis 6:5 before the flood, when "every imagination of the thoughts of [man's] heart was only evil continually." This represents total moral corruption and defiance of God's authority.
This verse illustrates the Reformed doctrine of total depravity's full manifestation—not that everyone is maximally evil, but that sin's corruption can extend to complete rebellion where conscience is seared and the will is set against God (Rom 1:28, Eph 4:19, 1 Tim 4:2). Only divine grace can penetrate such hardness. Christ came to save such rebels, demonstrating that no sinner is beyond God's power to redeem, though many remain beyond their own willingness to repent.