Jeremiah 14:9

Authorized King James Version

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Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.

Original Language Analysis

לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 1 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תִֽהְיֶה֙ H1961
תִֽהְיֶה֙
Strong's: H1961
Word #: 2 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּאִ֣ישׁ Why shouldest thou be as a man H376
כְּאִ֣ישׁ Why shouldest thou be as a man
Strong's: H376
Word #: 3 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נִדְהָ֔ם astonied H1724
נִדְהָ֔ם astonied
Strong's: H1724
Word #: 4 of 16
to be dumb, i.e., (figuratively) dumbfounded
כְּגִבּ֖וֹר as a mighty man H1368
כְּגִבּ֖וֹר as a mighty man
Strong's: H1368
Word #: 5 of 16
powerful; by implication, warrior, tyrant
לֹא H3808
לֹא
Strong's: H3808
Word #: 6 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יוּכַ֣ל that cannot H3201
יוּכַ֣ל that cannot
Strong's: H3201
Word #: 7 of 16
to be able, literally (can, could) or morally (may, might)
לְהוֹשִׁ֑יעַ save H3467
לְהוֹשִׁ֑יעַ save
Strong's: H3467
Word #: 8 of 16
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
וְאַתָּ֧ה H859
וְאַתָּ֧ה
Strong's: H859
Word #: 9 of 16
thou and thee, or (plural) ye and you
בְקִרְבֵּ֣נוּ art in the midst H7130
בְקִרְבֵּ֣נוּ art in the midst
Strong's: H7130
Word #: 10 of 16
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
יְהוָ֗ה yet thou O LORD H3068
יְהוָ֗ה yet thou O LORD
Strong's: H3068
Word #: 11 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְשִׁמְךָ֛ by thy name H8034
וְשִׁמְךָ֛ by thy name
Strong's: H8034
Word #: 12 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עָלֵ֥ינוּ H5921
עָלֵ֥ינוּ
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נִקְרָ֖א of us and we are called H7121
נִקְרָ֖א of us and we are called
Strong's: H7121
Word #: 14 of 16
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אַל H408
אַל
Strong's: H408
Word #: 15 of 16
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּנִּחֵֽנוּ׃ leave H3240
תַּנִּחֵֽנוּ׃ leave
Strong's: H3240
Word #: 16 of 16
to deposit; by implication, to allow to stay

Analysis & Commentary

Why shouldest thou be as a man astonied, as a mighty man that cannot save? This verse represents Jeremiah's bold intercession during a severe drought and national crisis. The Hebrew word for "astonied" (damam, דָּמַם) means dumbfounded, stunned into silence, or helpless. Jeremiah questions why God would appear passive or powerless like a shocked human unable to act, or like a warrior (gibbor, גִּבּוֹר) who lacks strength to deliver.

The rhetorical question reveals both the prophet's perplexity and his underlying faith. Jeremiah knows God is mighty and can save, yet current circumstances make divine inaction seem inexplicable. This honest wrestling with God's apparent silence mirrors Job, the Psalmists, and Habakkuk—faithful believers struggling to reconcile God's character with His mysterious ways.

The affirmation "yet thou, O LORD, art in the midst of us, and we are called by thy name" anchors Jeremiah's plea in covenant relationship. The phrase "called by thy name" (shem qara, שֵׁם קָרָא) indicates ownership and identification—Israel belongs to Yahweh and bears His reputation. The final cry "leave us not" (al taniach, אַל־תַּנִּחֵנוּ) pleads for continued divine presence despite deserved judgment. This prayer anticipates Christ's intercession for His people (Romans 8:34, Hebrews 7:25).

Historical Context

This passage comes from a prayer during a catastrophic drought that brought famine and desperation to Judah (Jeremiah 14:1-6). The drought served as divine judgment for persistent idolatry and covenant violation. Jeremiah, though called to announce judgment, also served as intercessor—a tension that marked his entire ministry.

The historical context likely dates to the reign of Jehoiakim (609-598 BCE), a period marked by political instability, Egyptian and Babylonian threats, and spiritual apostasy. The people maintained external religious observance while their hearts remained far from God. The drought exposed their helplessness and the futility of their idols (Jeremiah 14:22).

God's response to Jeremiah's intercession was sobering: even if Moses and Samuel (Israel's greatest intercessors) prayed, judgment must proceed (Jeremiah 15:1). This illustrates that while God welcomes intercession, there comes a point when persistent rebellion exhausts divine patience. The historical parallel is profound—just as the drought preceded Babylon's invasion, spiritual drought precedes divine judgment. Yet God's promise of future restoration (Jeremiah 31-33) shows that judgment is not God's final word for His covenant people.

Questions for Reflection

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