Jeremiah 12:15
And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
Original Language Analysis
וְהָיָ֗ה
H1961
וְהָיָ֗ה
Strong's:
H1961
Word #:
1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַֽחֲרֵי֙
And it shall come to pass after
H310
אַֽחֲרֵי֙
And it shall come to pass after
Strong's:
H310
Word #:
2 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אוֹתָ֔ם
H853
אוֹתָ֔ם
Strong's:
H853
Word #:
4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַהֲשִׁבֹתִ֛ים
I will return
H7725
וַהֲשִׁבֹתִ֛ים
I will return
Strong's:
H7725
Word #:
5 of 11
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְרִֽחַמְתִּ֑ים
and have compassion
H7355
וְרִֽחַמְתִּ֑ים
and have compassion
Strong's:
H7355
Word #:
6 of 11
to fondle; by implication, to love, especially to compassionate
וַהֲשִׁבֹתִ֛ים
I will return
H7725
וַהֲשִׁבֹתִ֛ים
I will return
Strong's:
H7725
Word #:
7 of 11
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְאִ֥ישׁ
and every man
H376
וְאִ֥ישׁ
and every man
Strong's:
H376
Word #:
8 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְנַחֲלָת֖וֹ
to his heritage
H5159
לְנַחֲלָת֖וֹ
to his heritage
Strong's:
H5159
Word #:
9 of 11
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Cross References
Jeremiah 49:6And afterward I will bring again the captivity of the children of Ammon, saith the LORD.Jeremiah 48:47Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.Jeremiah 49:39But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.Amos 9:14And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.Deuteronomy 30:3That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.
Historical Context
Post-exilic restoration fulfilled this promise for Judah. Surrounding nations also experienced various degrees of restoration, though none returned to pre-conquest power. The verse demonstrates that exile wasn't permanent—seventy years, then return (29:10). Even for pagan nations, judgment wasn't final if they turned to YHWH (v. 16). This anticipates gentile inclusion in God's people.
Questions for Reflection
- How does promise of compassion 'after' judgment maintain hope through the exile experience?
- What does extending restoration possibility to 'evil neighbours' suggest about God's universal purposes?
Related Resources
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Analysis & Commentary
This verse promises post-judgment mercy: 'And it shall come to pass, after that I have plucked them out I will return, and have compassion on them.' The Hebrew shuv (שׁוּב, return) and racham (רָחַם, have compassion) promise divine restoration after judgment. 'And will bring them again, every man to his heritage, and every man to his land.' Return to nachalah (heritage) and erets (land) reverses exile's dispossession. The promise applies even to the 'evil neighbours'—if they repent, they too may be restored. Divine judgment aims at restoration, not annihilation.