Jeremiah 11:9

Authorized King James Version

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And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
יְהוָ֖ה And the LORD H3068
יְהוָ֖ה And the LORD
Strong's: H3068
Word #: 2 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 3 of 9
near, with or among; often in general, to
נִֽמְצָא is found H4672
נִֽמְצָא is found
Strong's: H4672
Word #: 4 of 9
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
קֶ֙שֶׁר֙ unto me A conspiracy H7195
קֶ֙שֶׁר֙ unto me A conspiracy
Strong's: H7195
Word #: 5 of 9
an (unlawful) alliance
בְּאִ֣ישׁ among the men H376
בְּאִ֣ישׁ among the men
Strong's: H376
Word #: 6 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 7 of 9
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבְיֹשְׁבֵ֖י and among the inhabitants H3427
וּבְיֹשְׁבֵ֖י and among the inhabitants
Strong's: H3427
Word #: 8 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרוּשָׁלִָֽם׃ of Jerusalem H3389
יְרוּשָׁלִָֽם׃ of Jerusalem
Strong's: H3389
Word #: 9 of 9
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

This verse reveals conspiracy: 'And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.' The Hebrew qesher (קֶשֶׁר, conspiracy, treason) indicates organized rebellion against divine covenant. This isn't individual sin but coordinated covenant violation. The conspiracy involves both rural Judah and urban Jerusalem—comprehensive apostasy. The legal language of 'found' (nimtsa) suggests discovery of treasonous plot. When a vassal conspires against their suzerain, the treaty consequences are triggered. Judah's organized idolatry constitutes treason against their covenant Lord.

Historical Context

The concept of covenant as treaty makes 'conspiracy' appropriate language—breaking covenant with YHWH parallels political treason. The conspiracy may refer specifically to the organized Baal worship Josiah's reforms uncovered, or more broadly to the systemic apostasy pervading all levels of society. Either way, this wasn't accidental drift but deliberate, coordinated rebellion.

Questions for Reflection

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