Jeremiah 1:5

Authorized King James Version

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Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Original Language Analysis

וּבְטֶ֛רֶם Before H2962
וּבְטֶ֛רֶם Before
Strong's: H2962
Word #: 1 of 11
properly, non-occurrence; used adverbially, not yet or before
אֶצָּורְךָ֤ I formed H3335
אֶצָּורְךָ֤ I formed
Strong's: H3335
Word #: 2 of 11
to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
בַבֶּ֙טֶן֙ thee in the belly H990
בַבֶּ֙טֶן֙ thee in the belly
Strong's: H990
Word #: 3 of 11
the belly, especially the womb; also the bosom or body of anything
יְדַעְתִּ֔יךָ I knew H3045
יְדַעְתִּ֔יךָ I knew
Strong's: H3045
Word #: 4 of 11
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וּבְטֶ֛רֶם Before H2962
וּבְטֶ֛רֶם Before
Strong's: H2962
Word #: 5 of 11
properly, non-occurrence; used adverbially, not yet or before
תֵּצֵ֥א thee and before thou camest forth H3318
תֵּצֵ֥א thee and before thou camest forth
Strong's: H3318
Word #: 6 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵרֶ֖חֶם out of the womb H7358
מֵרֶ֖חֶם out of the womb
Strong's: H7358
Word #: 7 of 11
the womb
הִקְדַּשְׁתִּ֑יךָ I sanctified H6942
הִקְדַּשְׁתִּ֑יךָ I sanctified
Strong's: H6942
Word #: 8 of 11
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
נָבִ֥יא thee a prophet H5030
נָבִ֥יא thee a prophet
Strong's: H5030
Word #: 9 of 11
a prophet or (generally) inspired man
לַגּוֹיִ֖ם unto the nations H1471
לַגּוֹיִ֖ם unto the nations
Strong's: H1471
Word #: 10 of 11
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
נְתַתִּֽיךָ׃ thee and I ordained H5414
נְתַתִּֽיךָ׃ thee and I ordained
Strong's: H5414
Word #: 11 of 11
to give, used with greatest latitude of application (put, make, etc.)

Cross References

Psalms 139:16Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.Isaiah 49:1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.Romans 8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.Isaiah 49:5And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.Isaiah 44:2Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.Luke 1:41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:Luke 1:76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;Exodus 33:17And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.Jeremiah 1:10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.Exodus 33:12And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

Analysis & Commentary

This verse contains one of Scripture's most profound statements about divine sovereignty and human identity: 'Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee.' The Hebrew verb 'knew' (yada, יָדַע) carries covenantal intimacy—not mere intellectual awareness but personal, relational knowledge implying choice and commitment. God's knowledge of Jeremiah preceded his biological conception, establishing that human identity and purpose originate in God's eternal plan, not random chance or merely parental decision. The verb 'formed' (yatsar, יָצַר) is the potter's word, used in Genesis 2:7 for God forming Adam—emphasizing deliberate creative artistry. God didn't just permit Jeremiah's existence but actively fashioned him for specific purpose. 'Sanctified' (qadash, קָדַשׁ) means set apart, consecrated, made holy—dedicated for sacred use before birth. The phrase 'I ordained thee a prophet unto the nations' reveals that Jeremiah's prophetic identity wasn't acquired through training but appointed by divine decree. This profound theology of divine sovereignty over human life, calling, and purpose anticipates Paul's similar testimony in Galatians 1:15.

Historical Context

This verse's teaching on God's prenatal knowledge and calling has enormous implications for understanding human dignity, divine purpose, and personal identity. Ancient Near Eastern cultures often viewed children as property or economic assets; this text declares they are known by God with purpose before birth. The concept that God ordains individuals for specific callings before their birth appears elsewhere—Isaac (Genesis 17:19), Samson (Judges 13:5), John the Baptist (Luke 1:15), and Paul (Galatians 1:15). Jeremiah's specific calling as 'prophet unto the nations' is striking because he primarily ministered to Judah. Yet his prophecies concerning Babylon, Egypt, Moab, Ammon, and other nations (Jeremiah 46-51) fulfilled this mandate. His message influenced exiles in Babylon who would eventually return to rebuild. Early church fathers used this verse to affirm God's foreknowledge and sovereignty in salvation (Romans 8:29-30, Ephesians 1:4-5).

Questions for Reflection

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