Jeremiah 1:4

Authorized King James Version

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Then the word of the LORD came unto me, saying,

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 5
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר Then the word H1697
דְבַר Then the word
Strong's: H1697
Word #: 2 of 5
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלַ֥י H413
אֵלַ֥י
Strong's: H413
Word #: 4 of 5
near, with or among; often in general, to
לֵאמֹֽר׃ came unto me saying H559
לֵאמֹֽר׃ came unto me saying
Strong's: H559
Word #: 5 of 5
to say (used with great latitude)

Analysis & Commentary

This verse begins the account of Jeremiah's prophetic call with the familiar formula 'Then the word of the LORD came unto me, saying.' The divine communication is specific, personal, and initiating—God addresses Jeremiah directly before any human commissioning or priestly ordination. This pattern appears throughout Scripture: God calls individuals sovereignly (Moses, Isaiah, Ezekiel, Paul), often surprising them and overriding their self-assessment. The simplicity of the statement—God spoke, Jeremiah heard—establishes the prophet's authority. He didn't volunteer for this role, seek mystical experiences, or gradually develop religious convictions. Rather, the transcendent Creator-God broke into his life with a specific message and mission. This divine initiative removes grounds for rejecting the prophet's message as mere human opinion. If God spoke (and Scripture affirms He did), then response is mandatory, not optional.

Historical Context

Prophetic call narratives follow a pattern in Scripture: divine confrontation, commission, objection, divine reassurance, and sign. Jeremiah's call (verses 4-19) parallels Moses (Exodus 3-4), Gideon (Judges 6), and Isaiah (Isaiah 6). These accounts establish prophetic legitimacy—true prophets don't self-appoint but are divinely commissioned. In ancient Near Eastern contexts, prophetic figures existed in various cultures (Mari texts, Egyptian prophecies), but Israel's prophets were distinctive in receiving direct communication from Yahweh, the covenant God. The phrase 'the word of the LORD came' appears over 100 times in Jeremiah alone, emphasizing that this book contains divine revelation, not human speculation. Jeremiah's experience stands in contrast to false prophets who claimed divine inspiration without genuine encounter (Jeremiah 23:16-22, 28-32).

Questions for Reflection

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