Isaiah 52:8

Authorized King James Version

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Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Original Language Analysis

ק֖וֹל the voice H6963
ק֖וֹל the voice
Strong's: H6963
Word #: 1 of 13
a voice or sound
צֹפַ֛יִךְ Thy watchmen H6822
צֹפַ֛יִךְ Thy watchmen
Strong's: H6822
Word #: 2 of 13
properly, to lean forward, i.e., to peer into the distance; by implication, to observe, await
נָ֥שְׂאוּ shall lift up H5375
נָ֥שְׂאוּ shall lift up
Strong's: H5375
Word #: 3 of 13
to lift, in a great variety of applications, literal and figurative, absolute and relative
ק֖וֹל the voice H6963
ק֖וֹל the voice
Strong's: H6963
Word #: 4 of 13
a voice or sound
יַחְדָּ֣ו together H3162
יַחְדָּ֣ו together
Strong's: H3162
Word #: 5 of 13
properly, a unit, i.e., (adverb) unitedly
יְרַנֵּ֑נוּ shall they sing H7442
יְרַנֵּ֑נוּ shall they sing
Strong's: H7442
Word #: 6 of 13
properly, to creak (or emit a stridulous sound), i.e., to shout (usually for joy)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 7 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּעַ֙יִן֙ eye H5869
בְּעַ֙יִן֙ eye
Strong's: H5869
Word #: 8 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בְּעַ֙יִן֙ eye H5869
בְּעַ֙יִן֙ eye
Strong's: H5869
Word #: 9 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יִרְא֔וּ for they shall see H7200
יִרְא֔וּ for they shall see
Strong's: H7200
Word #: 10 of 13
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בְּשׁ֥וּב shall bring again H7725
בְּשׁ֥וּב shall bring again
Strong's: H7725
Word #: 11 of 13
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יְהוָ֖ה when the LORD H3068
יְהוָ֖ה when the LORD
Strong's: H3068
Word #: 12 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
צִיּֽוֹן׃ Zion H6726
צִיּֽוֹן׃ Zion
Strong's: H6726
Word #: 13 of 13
tsijon (as a permanent capital), a mountain of jerusalem

Cross References

Isaiah 62:6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,Ezekiel 33:7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.Isaiah 35:10And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.Isaiah 58:1Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.Isaiah 40:9O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!Isaiah 56:10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.Isaiah 48:20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.Isaiah 30:26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.Jeremiah 6:17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.Jeremiah 33:11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

Analysis & Commentary

Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

The Hebrew tsophim ("watchmen") were sentinels posted on city walls to detect approaching danger or messengers. Here they become heralds of redemption, their voices unified in celebration. Nasa' qol ("lift up the voice") indicates loud proclamation or singing, while rinnah ("sing") conveys joyful shouting. The phrase ayin b'ayin ("eye to eye") literally means "eye in eye," suggesting face-to-face clarity or unanimous agreement.

This verse concludes the third Servant Song (52:13-53:12) introduction, describing watchmen who witness God's redemptive return to Zion. The watchmen represent prophets and spiritual leaders who first discern God's salvific work and announce it. Their unified testimony (yachdaw - "together") contrasts with Israel's previous discord.

The New Testament applies this to gospel proclamation - watchmen who announce Christ's redemptive work see clearly and unanimously testify to salvation. Paul quotes related verses in Romans 10:15 regarding beautiful feet bringing good news. The eschatological fulfillment envisions the Second Coming when all will see God's glory manifestly.

Historical Context

Written during the Babylonian exile (586-538 BCE), Isaiah 52 addresses Israel's captivity and promised restoration. Watchmen in ancient Near Eastern cities served crucial defensive and communicative functions, stationed on walls to observe distant horizons for approaching armies, caravans, or messengers. Their shouts would alert the city below.

The historical context involves Cyrus the Great's decree (538 BCE) permitting Jewish return from Babylon, which the watchmen would herald with joy. The phrase "bring again Zion" refers to Yahweh's return to Jerusalem - a profound theological statement since God's Shekinah glory departed the Temple before Jerusalem's destruction (Ezekiel 10-11). God's return meant restoration of His covenant presence.

The Dead Sea Scrolls community at Qumran saw themselves as faithful watchmen awaiting God's intervention. Early Christians interpreted this as fulfilled in Christ's first coming and ultimately in His return. The imagery of unified witness resonates with Jesus' prayer for unity among believers (John 17:21-23), suggesting that spiritual watchmen's harmonious testimony validates gospel truth to the watching world.

Questions for Reflection

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