Isaiah 41:27

Authorized King James Version

The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

Word-by-Word Analysis
#1
רִאשׁ֥וֹן
The first
first, in place, time or rank (as adjective or noun)
#2
לְצִיּ֖וֹן
shall say to Zion
tsijon (as a permanent capital), a mountain of jerusalem
#3
הִנֵּ֣ה
Behold
lo!
#4
הִנָּ֑ם
lo!; also (as expressing surprise) if
#5
וְלִירוּשָׁלִַ֖ם
to Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#6
מְבַשֵּׂ֥ר
one that bringeth good tidings
properly, to be fresh, i.e., full (rosy, figuratively cheerful); to announce (glad news)
#7
אֶתֵּֽן׃
them and I will give
to give, used with greatest latitude of application (put, make, etc.)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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