Isaiah 1:16

Authorized King James Version

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Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Original Language Analysis

רַחֲצוּ֙ Wash H7364
רַחֲצוּ֙ Wash
Strong's: H7364
Word #: 1 of 9
to lave (the whole or a part of a thing)
הִזַּכּ֔וּ you make you clean H2135
הִזַּכּ֔וּ you make you clean
Strong's: H2135
Word #: 2 of 9
to be translucent; figuratively, to be innocent
הָסִ֛ירוּ put away H5493
הָסִ֛ירוּ put away
Strong's: H5493
Word #: 3 of 9
to turn off (literally or figuratively)
רֹ֥עַ the evil H7455
רֹ֥עַ the evil
Strong's: H7455
Word #: 4 of 9
badness (as marring), physically or morally
מַעַלְלֵיכֶ֖ם of your doings H4611
מַעַלְלֵיכֶ֖ם of your doings
Strong's: H4611
Word #: 5 of 9
an act (good or bad)
מִנֶּ֣גֶד from before H5048
מִנֶּ֣גֶד from before
Strong's: H5048
Word #: 6 of 9
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
עֵינָ֑י mine eyes H5869
עֵינָ֑י mine eyes
Strong's: H5869
Word #: 7 of 9
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
חִדְל֖וּ cease H2308
חִדְל֖וּ cease
Strong's: H2308
Word #: 8 of 9
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
הָרֵֽעַ׃ to do evil H7489
הָרֵֽעַ׃ to do evil
Strong's: H7489
Word #: 9 of 9
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)

Analysis & Commentary

The imperatives 'wash you, make you clean' call for moral purification through repentance, not mere ceremonial cleansing. The command to 'put away the evil of your doings' demands forsaking sin—a prerequisite to restoration. This reflects the covenantal pattern of turning from wickedness as essential to renewed fellowship with God. The New Testament fulfills this with spiritual cleansing through Christ's blood (1 John 1:7-9).

Historical Context

Ritual washing was common in temple worship, yet Isaiah demands ethical transformation. The exhortation presupposes human responsibility in covenant relationship, though Reformed theology recognizes such response as enabled by prevenient grace.

Questions for Reflection

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