Hosea 5:8

Authorized King James Version

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Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.

Original Language Analysis

תִּקְע֤וּ Blow H8628
תִּקְע֤וּ Blow
Strong's: H8628
Word #: 1 of 10
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
שׁוֹפָר֙ ye the cornet H7782
שׁוֹפָר֙ ye the cornet
Strong's: H7782
Word #: 2 of 10
a cornet (as giving a clear sound) or curved horn
בַּגִּבְעָ֔ה in Gibeah H1390
בַּגִּבְעָ֔ה in Gibeah
Strong's: H1390
Word #: 3 of 10
gibah; the name of three places in palestine
חֲצֹצְרָ֖ה and the trumpet H2689
חֲצֹצְרָ֖ה and the trumpet
Strong's: H2689
Word #: 4 of 10
a trumpet (from its sundered or quavering note)
בָּרָמָ֑ה in Ramah H7414
בָּרָמָ֑ה in Ramah
Strong's: H7414
Word #: 5 of 10
ramah, the name of four places in palestine
הָרִ֙יעוּ֙ cry aloud H7321
הָרִ֙יעוּ֙ cry aloud
Strong's: H7321
Word #: 6 of 10
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)
בֵּ֣ית H0
בֵּ֣ית
Strong's: H0
Word #: 7 of 10
אָ֔וֶן at Bethaven H1007
אָ֔וֶן at Bethaven
Strong's: H1007
Word #: 8 of 10
beth-aven, a place in palestine
אַחֲרֶ֖יךָ after H310
אַחֲרֶ֖יךָ after
Strong's: H310
Word #: 9 of 10
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
בִּנְיָמִֽין׃ thee O Benjamin H1144
בִּנְיָמִֽין׃ thee O Benjamin
Strong's: H1144
Word #: 10 of 10
binjamin, youngest son of jacob; also the tribe descended from him, and its territory

Analysis & Commentary

Alarm of judgment: 'Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.' The שׁוֹפָר (shofar, ram's horn) at Gibeah and חֲצֹצְרָה (chatsotsrah, silver trumpet) at Ramah signal military alarm—enemy approaching. These towns in Benjamin territory (northern border of Judah) mark invasion route from north. 'After thee, O Benjamin' means 'behind you!'—enemy already past. The ironic call to 'cry aloud at Beth-aven' (scornful name for Bethel, 4:15) warns the very shrine of idolatry. This prophesies Assyrian invasion sweeping south. The alarm call echoes throughout prophetic literature: Joel 2:1, Jeremiah 4:5, Ezekiel 33:1-6. Only Christ, our watchman, gives timely warning of coming judgment (Ezekiel 33:7-9, Hebrews 12:25-29).

Historical Context

Gibeah (Saul's hometown) and Ramah (Samuel's residence) were significant historical sites in Benjamin. Their mention signals invasion threatening even Judah's border. Historically, Tiglath-Pileser III's campaign (734-732 BC) swept through northern Israel, and later Sennacherib threatened Judah (701 BC). The prophetic alarm warns both kingdoms. Archaeological evidence confirms destruction layers at multiple northern Israelite sites from this period. The shofar served both religious (festivals, worship) and military (warning) purposes. Its use here is military: sounding alarm before invading army. This demonstrates that ignoring prophetic warnings results in literal military catastrophe—spiritual unfaithfulness produces historical consequences.

Questions for Reflection