Hebrews 9:20

Authorized King James Version

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Saying, This is the blood of the testament which God hath enjoined unto you.

Original Language Analysis

λέγων, Saying G3004
λέγων, Saying
Strong's: G3004
Word #: 1 of 12
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Τοῦτο This G5124
Τοῦτο This
Strong's: G5124
Word #: 2 of 12
that thing
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
αἷμα is the blood G129
αἷμα is the blood
Strong's: G129
Word #: 4 of 12
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
τῆς G3588
τῆς
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
διαθήκης of the testament G1242
διαθήκης of the testament
Strong's: G1242
Word #: 6 of 12
properly, a disposition, i.e., (specially) a contract (especially a devisory will)
ἧς which G3739
ἧς which
Strong's: G3739
Word #: 7 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐνετείλατο hath enjoined G1781
ἐνετείλατο hath enjoined
Strong's: G1781
Word #: 8 of 12
to enjoin
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 9 of 12
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 10 of 12
you (as the objective of a verb or preposition)
G3588
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
θεός God G2316
θεός God
Strong's: G2316
Word #: 12 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Moses declared: 'This is the blood of the covenant which God has commanded you.' The phrasing anticipates Christ's words at the Last Supper: 'This is My blood of the new covenant' (Matthew 26:28). Blood established both covenants. The old covenant's blood was external and repeated; the new covenant's blood is Christ's own, shed once for all. Reformed theology sees the Lord's Supper as signifying (not repeating) Christ's covenant blood.

Historical Context

Exodus 24:8 records this declaration. Jesus's deliberate echo of Moses's words at the Passover meal indicated He was inaugurating the new covenant predicted by Jeremiah, using His own blood rather than animal blood.

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