Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: This verse presents faith's two contrasting outcomes. First, miraculous deliverance: 'women received their dead raised' references the widow of Zarephath (1 Kings 17:17-24) and Shunammite woman (2 Kings 4:18-37) whose sons Elijah and Elisha raised. These resurrections demonstrated God's power over death and foreshadowed Christ's resurrection power. Faith sometimes receives dramatic deliverance even from death itself.
However, the verse pivots dramatically with 'and others'—faith doesn't always produce earthly deliverance. Some were 'tortured' (etympanisthēsan, ἐτυμπανίσθησαν, likely referring to being stretched on a rack or beaten to death), 'not accepting deliverance' (ou prosdexamenoi tēn apolytrōsin). They could have renounced faith to escape torment but refused, demonstrating faith that values eternal reward above temporary life.
The phrase 'that they might obtain a better resurrection' (hina kreittonos anastaseōs tychōsin) reveals their motivation. Those who avoided martyrdom through recantation might preserve physical life temporarily but lose eternal reward. Those who endured torture without compromise would experience 'better resurrection' to eternal glory. This echoes Christ's teaching: 'He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal' (John 12:25). True faith values eternal over temporal, choosing persecution over compromise.
Historical Context
Jewish martyrdom under persecution features prominently in intertestamental period, especially during Maccabean era (167-160 BC) under Antiochus Epiphanes. 2 Maccabees 6-7 describes martyrs tortured for refusing to eat pork or abandon Torah, explicitly mentioning hope of resurrection as motivation. These accounts would have been well-known to first-century Jewish readers. The Maccabean martyrs became models of faithful endurance under persecution. Early Christian martyrs followed this pattern, refusing to renounce Christ despite torture, trusting in resurrection hope. The contrast in verse 35 shows faith produces both miraculous deliverance and patient endurance unto death, depending on God's sovereign purposes.
Questions for Reflection
How does this verse challenge any prosperity gospel that promises faith always produces earthly deliverance?
What would you refuse to compromise even under threat of torture, and what does this reveal about your ultimate values?
In what ways does resurrection hope enable believers to endure suffering and even martyrdom rather than deny Christ?
Related Resources
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Analysis & Commentary
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: This verse presents faith's two contrasting outcomes. First, miraculous deliverance: 'women received their dead raised' references the widow of Zarephath (1 Kings 17:17-24) and Shunammite woman (2 Kings 4:18-37) whose sons Elijah and Elisha raised. These resurrections demonstrated God's power over death and foreshadowed Christ's resurrection power. Faith sometimes receives dramatic deliverance even from death itself.
However, the verse pivots dramatically with 'and others'—faith doesn't always produce earthly deliverance. Some were 'tortured' (etympanisthēsan, ἐτυμπανίσθησαν, likely referring to being stretched on a rack or beaten to death), 'not accepting deliverance' (ou prosdexamenoi tēn apolytrōsin). They could have renounced faith to escape torment but refused, demonstrating faith that values eternal reward above temporary life.
The phrase 'that they might obtain a better resurrection' (hina kreittonos anastaseōs tychōsin) reveals their motivation. Those who avoided martyrdom through recantation might preserve physical life temporarily but lose eternal reward. Those who endured torture without compromise would experience 'better resurrection' to eternal glory. This echoes Christ's teaching: 'He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal' (John 12:25). True faith values eternal over temporal, choosing persecution over compromise.