Acts 9:41

Authorized King James Version

PDF

And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

Original Language Analysis

δοὺς he gave G1325
δοὺς he gave
Strong's: G1325
Word #: 1 of 16
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 16
but, and, etc
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 3 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
χεῖρα his hand G5495
χεῖρα his hand
Strong's: G5495
Word #: 4 of 16
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
ἀνέστησεν and lifted G450
ἀνέστησεν and lifted
Strong's: G450
Word #: 5 of 16
to stand up (literal or figurative, transitive or intransitive)
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 6 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
φωνήσας when he had called G5455
φωνήσας when he had called
Strong's: G5455
Word #: 7 of 16
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 8 of 16
but, and, etc
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 9 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίους the saints G40
ἁγίους the saints
Strong's: G40
Word #: 10 of 16
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς G3588
τὰς
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
χήρας widows G5503
χήρας widows
Strong's: G5503
Word #: 13 of 16
a widow (as lacking a husband), literally or figuratively
παρέστησεν presented G3936
παρέστησεν presented
Strong's: G3936
Word #: 14 of 16
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 15 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ζῶσαν alive G2198
ζῶσαν alive
Strong's: G2198
Word #: 16 of 16
to live (literally or figuratively)

Analysis & Commentary

And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. Peter's gentle assistance and public presentation of restored Tabitha demonstrate pastoral care combined with strategic witnessing, maximizing the miracle's evangelistic and edifying impact.

Gave her his hand shows tender care—helping newly-risen Tabitha regain composure and stand. Though resurrected by divine power, she needed human assistance reorienting to life. This combines supernatural intervention with natural care, characteristic of biblical miracles—God works through rather than bypassing human means.

Called the saints and widows brought community to witness outcome. Having excluded them during prayer, Peter now included them in celebration. The public presentation wasn't showmanship but testimony—letting community see God's answer to desperate need. This built faith and brought glory to Christ.

Presented her alive echoes presentation language—formal demonstration of reality. The phrase confirms genuine death preceded genuine resurrection; this wasn't resuscitation but restoration from actual death. Reformed theology sees this as gospel illustration—Christ brings spiritual dead to life, presenting them alive to Father (Ephesians 2:1-5, Colossians 2:13).

Historical Context

The public presentation served multiple purposes: edifying believers, evangelizing unbelievers, honoring Tabitha, and glorifying God. Ancient society valued public witness; testimony before community carried weight. The Joppa Christians' experience around 38-39 CE created powerful evangelistic moment, as Acts 9:42 confirms—many believed throughout the region.

Tabitha's restoration meant continued ministry—she returned to serving widows and needy. Unlike Jesus' transfiguration where disciples wanted to stay on mountain (Matthew 17:4), resurrection wasn't escape from earthly service but empowerment for renewed purpose. Early Christianity valued both miraculous authentication and sustained faithful service.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Bible Stories