Hebrews 11:36
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Original Language Analysis
Cross References
Historical Context
Old Testament prophets frequently faced persecution for delivering unwelcome messages. Jeremiah was beaten, put in stocks (Jeremiah 20:2), imprisoned in dungeon (Jeremiah 37:15), and lowered into muddy cistern (Jeremiah 38:6). Tradition holds that Isaiah was sawn in two (referenced in verse 37) during Manasseh's reign. Micaiah was imprisoned for prophesying against Ahab (1 Kings 22:26-27). These prophets' suffering validated their messages' authenticity—false prophets prospered by telling people what they wanted to hear, while true prophets suffered for declaring uncomfortable truth. First-century readers facing persecution would find encouragement that their suffering placed them in continuity with faithful prophets.
Questions for Reflection
- How does this passage prepare you for potential mockery, rejection, or persecution for following Christ?
- What does the faithful endurance of imprisonment and suffering teach about measuring spiritual success by outcomes versus faithfulness?
- In what ways should you support and remember those currently imprisoned or persecuted for their faith?
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Analysis & Commentary
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: This continues cataloging faith's costly consequences. 'Cruel mockings' (empaigmōn, ἐμπαιγμῶν, 'ridicule' or 'jeering') describes psychological torture and public humiliation endured by prophets like Jeremiah, mocked by false prophets and faithless leaders (Jeremiah 20:7). 'Scourgings' (mastigōn, μαστίγων, 'whippings') references physical beatings like those Paul later experienced (2 Corinthians 11:24-25).
'Bonds and imprisonment' describes prolonged captivity like Jeremiah's (Jeremiah 37:15-21; 38:6), Joseph's false accusation and imprisonment (Genesis 39:20), and numerous prophets who suffered incarceration for proclaiming God's word. Faith doesn't exempt believers from suffering but often attracts it, as the world hates those who testify to truth (John 15:18-20).
These sufferings demonstrate that visible circumstances don't indicate God's favor or displeasure. The faithful often suffer precisely because of their faithfulness. This corrects prosperity theology's error that equates earthly comfort with divine approval. Instead, Scripture presents suffering as normative for faith (2 Timothy 3:12), refining character and proving genuine trust in God independent of circumstances. The same faith that accomplishes miracles (verses 33-34) also endures persecution (verses 35-38) without wavering.