By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Moses' parents, Amram and Jochebed, exercised civil disobedience through faith, refusing Pharaoh's decree to kill Hebrew male infants (Exodus 1:22). They 'were not afraid' (ouk ephobēthēsan, οὐκ ἐφοβήθησαν) of the king's command, demonstrating that fear of God supersedes fear of earthly authorities. When human law contradicts divine law, believers must obey God rather than men (Acts 5:29).
The phrase 'they saw he was a proper child' (asteion, ἀστεῖον, 'beautiful' or 'approved by God') may indicate divine revelation that this child was destined for special purposes. Acts 7:20 says Moses was 'exceeding fair' (asteios tō theō, 'beautiful to God'). Their faith perceived God's hand on this child and acted accordingly, risking their lives to preserve God's chosen deliverer.
This account teaches that genuine faith may require resisting ungodly authority and accepting personal risk for God's purposes. The parents' faith set the stage for Moses' later leadership and Israel's deliverance. Their courageous action demonstrates that God often works through faithful individuals who refuse to compromise, trusting Him with the consequences. The preservation of Moses foreshadows the preservation of infant Jesus from Herod's massacre (Matthew 2:13-18).
Historical Context
Moses was born approximately 1526 BC during Israel's oppression in Egypt. Pharaoh had decreed that all Hebrew male infants be killed to prevent population growth that might threaten Egyptian security (Exodus 1:15-22). This genocide policy forced Hebrew parents to choose between obeying Pharaoh or preserving their children. Amram and Jochebed's defiance of this decree, hidden in Exodus but highlighted in Hebrews, demonstrates that faith sometimes requires civil disobedience when earthly authority commands what God forbids. Egyptian records confirm foreign workers (including Semitic peoples) were present in Egypt during this period, though no extant Egyptian source mentions Hebrew oppression specifically.
Questions for Reflection
When has obedience to God required you to resist ungodly human authority or cultural pressure?
What does this passage teach about balancing submission to government with ultimate allegiance to God?
How does Moses' parents' faith in protecting their child challenge you to protect and preserve what God has entrusted to you?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Moses' parents, Amram and Jochebed, exercised civil disobedience through faith, refusing Pharaoh's decree to kill Hebrew male infants (Exodus 1:22). They 'were not afraid' (ouk ephobēthēsan, οὐκ ἐφοβήθησαν) of the king's command, demonstrating that fear of God supersedes fear of earthly authorities. When human law contradicts divine law, believers must obey God rather than men (Acts 5:29).
The phrase 'they saw he was a proper child' (asteion, ἀστεῖον, 'beautiful' or 'approved by God') may indicate divine revelation that this child was destined for special purposes. Acts 7:20 says Moses was 'exceeding fair' (asteios tō theō, 'beautiful to God'). Their faith perceived God's hand on this child and acted accordingly, risking their lives to preserve God's chosen deliverer.
This account teaches that genuine faith may require resisting ungodly authority and accepting personal risk for God's purposes. The parents' faith set the stage for Moses' later leadership and Israel's deliverance. Their courageous action demonstrates that God often works through faithful individuals who refuse to compromise, trusting Him with the consequences. The preservation of Moses foreshadows the preservation of infant Jesus from Herod's massacre (Matthew 2:13-18).