Haggai 1:12
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Original Language Analysis
וַיִּשְׁמַ֣ע
obeyed
H8085
וַיִּשְׁמַ֣ע
obeyed
Strong's:
H8085
Word #:
1 of 27
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בֶּן
the son
H1121
בֶּן
the son
Strong's:
H1121
Word #:
3 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בֶּן
the son
H1121
בֶּן
the son
Strong's:
H1121
Word #:
6 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַכֹּהֵ֨ן
priest
H3548
הַכֹּהֵ֨ן
priest
Strong's:
H3548
Word #:
8 of 27
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַגָּד֜וֹל
the high
H1419
הַגָּד֜וֹל
the high
Strong's:
H1419
Word #:
9 of 27
great (in any sense); hence, older; also insolent
וְכֹ֣ל׀
H3605
וְכֹ֣ל׀
Strong's:
H3605
Word #:
10 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שְׁאֵרִ֣ית
with all the remnant
H7611
שְׁאֵרִ֣ית
with all the remnant
Strong's:
H7611
Word #:
11 of 27
a remainder or residual (surviving, final) portion
הָעָ֖ם
him and the people
H5971
הָעָ֖ם
him and the people
Strong's:
H5971
Word #:
12 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יְהוָֽה׃
as the LORD
H3068
יְהוָֽה׃
as the LORD
Strong's:
H3068
Word #:
14 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵיהֶ֑ם
their God
H430
אֱלֹהֵיהֶ֑ם
their God
Strong's:
H430
Word #:
15 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְעַל
H5921
וְעַל
Strong's:
H5921
Word #:
16 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דִּבְרֵי֙
and the words
H1697
דִּבְרֵי֙
and the words
Strong's:
H1697
Word #:
17 of 27
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כַּאֲשֶׁ֥ר
H834
כַּאֲשֶׁ֥ר
Strong's:
H834
Word #:
20 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁלָח֖וֹ
had sent
H7971
שְׁלָח֖וֹ
had sent
Strong's:
H7971
Word #:
21 of 27
to send away, for, or out (in a great variety of applications)
יְהוָֽה׃
as the LORD
H3068
יְהוָֽה׃
as the LORD
Strong's:
H3068
Word #:
22 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵיהֶ֑ם
their God
H430
אֱלֹהֵיהֶ֑ם
their God
Strong's:
H430
Word #:
23 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיִּֽירְא֥וּ
did fear
H3372
וַיִּֽירְא֥וּ
did fear
Strong's:
H3372
Word #:
24 of 27
to fear; morally to revere; causatively to frighten
הָעָ֖ם
him and the people
H5971
הָעָ֖ם
him and the people
Strong's:
H5971
Word #:
25 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
Cross References
Isaiah 50:10Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.Psalms 112:1Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.Proverbs 1:7The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.Ezra 5:2Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.Haggai 1:14And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,Ecclesiastes 12:13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.Haggai 2:2Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
Historical Context
This response came approximately three weeks after Haggai's first message (delivered on the first day of the sixth month, v.1; work resumed on the twenty-fourth day, v.15). That brief interval allowed time for the message to circulate, for leaders and people to process conviction, and for practical preparations to begin. The unified response—civil, religious, and common people together—demonstrated genuine spiritual awakening under God's sovereign work.
Questions for Reflection
- What characterizes genuine repentance—and how does immediate, concrete obedience distinguish true conviction from mere emotional response?
- How do you respond when God's word confronts comfortable patterns, rationalizations, or priorities—with defensiveness or with humble submission?
- What role does "fear of the LORD"—reverent awe, not terror—play in motivating obedience and sustaining faithfulness?
Analysis & Commentary
Then Zerubbabel... and Joshua... with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet (וַיִּשְׁמַע זְרֻבָּבֶל... וִיהוֹשֻׁעַ... וְכֹל שְׁאֵרִית הָעָם בְּקוֹל יְהוָה אֱלֹהֵיהֶם וְעַל־דִּבְרֵי חַגַּי הַנָּבִיא/vayishma Zerubbavel... viYehoshua... vekhol she'erit ha'am bekol YHWH Eloheihem ve'al-divrei Chaggai hanavi)—the Hebrew שָׁמַע (shama) means both to hear and to obey—not passive listening but active response. Leadership (Zerubbabel, Joshua) and people together responded in unified obedience.
As the LORD their God had sent him (כַּאֲשֶׁר שְׁלָחוֹ יְהוָה אֱלֹהֵיהֶם/ka'asher shelakho YHWH Eloheihem)—they recognized Haggai's divine commission. His message wasn't mere human opinion but God's authoritative word demanding response. This authenticates prophetic ministry: God sends, prophet speaks, people recognize divine authority and obey. And the people did fear before the LORD (וַיִּירְאוּ הָעָם מִפְּנֵי יְהוָה/vayir'u ha'am mipnei YHWH)—fear (יָרֵא/yare) here isn't terror but reverent awe, appropriate recognition of God's holiness, authority, and covenant relationship.
This verse demonstrates genuine repentance: convicted by God's word, they didn't debate, rationalize, or delay—they obeyed. The entire community—from governor and high priest to common people—responded together. This contrasts with earlier stubbornness (v.2). What changed? God's word confronted them through prophetic preaching, the Holy Spirit convicted hearts (v.14), and they chose humble submission rather than prideful resistance.