Genesis 9:23

Authorized King James Version

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And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

Original Language Analysis

וַיִּקַּח֩ took H3947
וַיִּקַּח֩ took
Strong's: H3947
Word #: 1 of 21
to take (in the widest variety of applications)
שֵׁ֨ם And Shem H8035
שֵׁ֨ם And Shem
Strong's: H8035
Word #: 2 of 21
shem, a son of noah (often including his posterity)
וָיֶ֜פֶת and Japheth H3315
וָיֶ֜פֶת and Japheth
Strong's: H3315
Word #: 3 of 21
jepheth, a son of noah; also his posterity
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשִּׂמְלָ֗ה a garment H8071
הַשִּׂמְלָ֗ה a garment
Strong's: H8071
Word #: 5 of 21
a dress, especially a mantle
וַיָּשִׂ֙ימוּ֙ and laid H7760
וַיָּשִׂ֙ימוּ֙ and laid
Strong's: H7760
Word #: 6 of 21
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁכֶ֣ם their shoulders H7926
שְׁכֶ֣ם their shoulders
Strong's: H7926
Word #: 8 of 21
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
שְׁנֵיהֶ֔ם it upon both H8147
שְׁנֵיהֶ֔ם it upon both
Strong's: H8147
Word #: 9 of 21
two; also (as ordinal) twofold
וַיֵּֽלְכוּ֙ H1980
וַיֵּֽלְכוּ֙
Strong's: H1980
Word #: 10 of 21
to walk (in a great variety of applications, literally and figuratively)
אֲחֹ֣רַנִּ֔ית backward H322
אֲחֹ֣רַנִּ֔ית backward
Strong's: H322
Word #: 11 of 21
backwards
וַיְכַסּ֕וּ and covered H3680
וַיְכַסּ֕וּ and covered
Strong's: H3680
Word #: 12 of 21
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 13 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְעֶרְוַ֥ת nakedness H6172
וְעֶרְוַ֥ת nakedness
Strong's: H6172
Word #: 14 of 21
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
אֲבִיהֶ֖ם not their father's H1
אֲבִיהֶ֖ם not their father's
Strong's: H1
Word #: 15 of 21
father, in a literal and immediate, or figurative and remote application
וּפְנֵיהֶם֙ and their faces H6440
וּפְנֵיהֶם֙ and their faces
Strong's: H6440
Word #: 16 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֲחֹ֣רַנִּ֔ית backward H322
אֲחֹ֣רַנִּ֔ית backward
Strong's: H322
Word #: 17 of 21
backwards
וְעֶרְוַ֥ת nakedness H6172
וְעֶרְוַ֥ת nakedness
Strong's: H6172
Word #: 18 of 21
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
אֲבִיהֶ֖ם not their father's H1
אֲבִיהֶ֖ם not their father's
Strong's: H1
Word #: 19 of 21
father, in a literal and immediate, or figurative and remote application
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 20 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
רָאֽוּ׃ and they saw H7200
רָאֽוּ׃ and they saw
Strong's: H7200
Word #: 21 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis & Commentary

And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and c... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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