Genesis 9:22

Authorized King James Version

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And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

Original Language Analysis

וַיַּ֗רְא saw H7200
וַיַּ֗רְא saw
Strong's: H7200
Word #: 1 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
חָ֚ם And Ham H2526
חָ֚ם And Ham
Strong's: H2526
Word #: 2 of 11
cham, a son of noah; also (as a patronymic) his descendants or their country
אָבִ֑יו of his father H1
אָבִ֑יו of his father
Strong's: H1
Word #: 3 of 11
father, in a literal and immediate, or figurative and remote application
כְנַ֔עַן of Canaan H3667
כְנַ֔עַן of Canaan
Strong's: H3667
Word #: 4 of 11
kenaan, a son a ham; also the country inhabited by him
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֶרְוַ֣ת the nakedness H6172
עֶרְוַ֣ת the nakedness
Strong's: H6172
Word #: 6 of 11
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
אָבִ֑יו of his father H1
אָבִ֑יו of his father
Strong's: H1
Word #: 7 of 11
father, in a literal and immediate, or figurative and remote application
וַיַּגֵּ֥ד and told H5046
וַיַּגֵּ֥ד and told
Strong's: H5046
Word #: 8 of 11
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִשְׁנֵֽי his two H8147
לִשְׁנֵֽי his two
Strong's: H8147
Word #: 9 of 11
two; also (as ordinal) twofold
אֶחָ֖יו brethren H251
אֶחָ֖יו brethren
Strong's: H251
Word #: 10 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
בַּחֽוּץ׃ without H2351
בַּחֽוּץ׃ without
Strong's: H2351
Word #: 11 of 11
properly, separate by a wall, i.e., outside, outdoors

Analysis & Commentary

And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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