Genesis 9:21

Authorized King James Version

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And he drank of the wine, and was drunken; and he was uncovered within his tent.

Original Language Analysis

וַיֵּ֥שְׁתְּ And he drank H8354
וַיֵּ֥שְׁתְּ And he drank
Strong's: H8354
Word #: 1 of 7
to imbibe (literally or figuratively)
מִן H4480
מִן
Strong's: H4480
Word #: 2 of 7
properly, a part of; hence (prepositionally), from or out of in many senses
הַיַּ֖יִן of the wine H3196
הַיַּ֖יִן of the wine
Strong's: H3196
Word #: 3 of 7
wine (as fermented); by implication, intoxication
וַיִּשְׁכָּ֑ר and was drunken H7937
וַיִּשְׁכָּ֑ר and was drunken
Strong's: H7937
Word #: 4 of 7
to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
וַיִּתְגַּ֖ל and he was uncovered H1540
וַיִּתְגַּ֖ל and he was uncovered
Strong's: H1540
Word #: 5 of 7
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
בְּת֥וֹךְ within H8432
בְּת֥וֹךְ within
Strong's: H8432
Word #: 6 of 7
a bisection, i.e., (by implication) the center
אָֽהֳלֹֽה׃ his tent H168
אָֽהֳלֹֽה׃ his tent
Strong's: H168
Word #: 7 of 7
a tent (as clearly conspicuous from a distance)

Analysis & Commentary

And he drank of the wine, and was drunken; and he was uncovered within his tent.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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