Genesis 9:11

Authorized King James Version

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And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Original Language Analysis

וַהֲקִֽמֹתִ֤י And I will establish H6965
וַהֲקִֽמֹתִ֤י And I will establish
Strong's: H6965
Word #: 1 of 17
to rise (in various applications, literal, figurative, intensive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּרִיתִי֙ my covenant H1285
בְּרִיתִי֙ my covenant
Strong's: H1285
Word #: 3 of 17
a compact (because made by passing between pieces of flesh)
אִתְּכֶ֔ם H854
אִתְּכֶ֔ם
Strong's: H854
Word #: 4 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 5 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יִכָּרֵ֧ת be cut off H3772
יִכָּרֵ֧ת be cut off
Strong's: H3772
Word #: 6 of 17
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂ֛ר with you neither shall all flesh H1320
בָּשָׂ֛ר with you neither shall all flesh
Strong's: H1320
Word #: 8 of 17
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 9 of 17
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מִמֵּ֣י any more by the waters H4325
מִמֵּ֣י any more by the waters
Strong's: H4325
Word #: 10 of 17
water; figuratively, juice; by euphemism, urine, semen
מַבּ֖וּל neither shall there any more be a flood H3999
מַבּ֖וּל neither shall there any more be a flood
Strong's: H3999
Word #: 11 of 17
a deluge
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 12 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יִהְיֶ֥ה H1961
יִהְיֶ֥ה
Strong's: H1961
Word #: 13 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 14 of 17
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מַבּ֖וּל neither shall there any more be a flood H3999
מַבּ֖וּל neither shall there any more be a flood
Strong's: H3999
Word #: 15 of 17
a deluge
לְשַׁחֵ֥ת to destroy H7843
לְשַׁחֵ֥ת to destroy
Strong's: H7843
Word #: 16 of 17
to decay, i.e., (causatively) ruin (literally or figuratively)
הָאָֽרֶץ׃ the earth H776
הָאָֽרֶץ׃ the earth
Strong's: H776
Word #: 17 of 17
the earth (at large, or partitively a land)

Analysis & Commentary

And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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