Genesis 49:8

Authorized King James Version

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Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.

Original Language Analysis

יְהוּדָ֗ה Judah H3063
יְהוּדָ֗ה Judah
Strong's: H3063
Word #: 1 of 11
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אַתָּה֙ H859
אַתָּה֙
Strong's: H859
Word #: 2 of 11
thou and thee, or (plural) ye and you
יוֹד֣וּךָ shall praise H3034
יוֹד֣וּךָ shall praise
Strong's: H3034
Word #: 3 of 11
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
אַחֶ֔יךָ thou art he whom thy brethren H251
אַחֶ֔יךָ thou art he whom thy brethren
Strong's: H251
Word #: 4 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יָֽדְךָ֖ thy hand H3027
יָֽדְךָ֖ thy hand
Strong's: H3027
Word #: 5 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בְּעֹ֣רֶף shall be in the neck H6203
בְּעֹ֣רֶף shall be in the neck
Strong's: H6203
Word #: 6 of 11
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
אֹֽיְבֶ֑יךָ of thine enemies H341
אֹֽיְבֶ֑יךָ of thine enemies
Strong's: H341
Word #: 7 of 11
hating; an adversary
יִשְׁתַּחֲוּ֥וּ shall bow down H7812
יִשְׁתַּחֲוּ֥וּ shall bow down
Strong's: H7812
Word #: 8 of 11
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 9 of 11
בְּנֵ֥י children H1121
בְּנֵ֥י children
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָבִֽיךָ׃ thy father's H1
אָבִֽיךָ׃ thy father's
Strong's: H1
Word #: 11 of 11
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; t... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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