Genesis 49:7

Authorized King James Version

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Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

Original Language Analysis

אָר֤וּר Cursed H779
אָר֤וּר Cursed
Strong's: H779
Word #: 1 of 11
to execrate
אַפָּם֙ be their anger H639
אַפָּם֙ be their anger
Strong's: H639
Word #: 2 of 11
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 3 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָ֔ז for it was fierce H5794
עָ֔ז for it was fierce
Strong's: H5794
Word #: 4 of 11
strong, vehement, harsh
וְעֶבְרָתָ֖ם and their wrath H5678
וְעֶבְרָתָ֖ם and their wrath
Strong's: H5678
Word #: 5 of 11
an outburst of passion
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 6 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָשָׁ֑תָה for it was cruel H7185
קָשָׁ֑תָה for it was cruel
Strong's: H7185
Word #: 7 of 11
properly, to be dense, i.e., tough or severe (in various applications)
אֲחַלְּקֵ֣ם I will divide H2505
אֲחַלְּקֵ֣ם I will divide
Strong's: H2505
Word #: 8 of 11
to be smooth (figuratively)
בְּיַֽעֲקֹ֔ב them in Jacob H3290
בְּיַֽעֲקֹ֔ב them in Jacob
Strong's: H3290
Word #: 9 of 11
jaakob, the israelitish patriarch
וַֽאֲפִיצֵ֖ם and scatter H6327
וַֽאֲפִיצֵ֖ם and scatter
Strong's: H6327
Word #: 10 of 11
to dash in pieces, literally or figuratively (especially to disperse)
בְּיִשְׂרָאֵֽל׃ them in Israel H3478
בְּיִשְׂרָאֵֽל׃ them in Israel
Strong's: H3478
Word #: 11 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in J... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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