Genesis 49:6

Authorized King James Version

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O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

Original Language Analysis

בְּסֹדָם֙ not thou into their secret H5475
בְּסֹדָם֙ not thou into their secret
Strong's: H5475
Word #: 1 of 15
a session, i.e., company of persons (in close deliberation); by implication, intimacy, consultation, a secret
אַל H408
אַל
Strong's: H408
Word #: 2 of 15
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תָּבֹ֣א come H935
תָּבֹ֣א come
Strong's: H935
Word #: 3 of 15
to go or come (in a wide variety of applications)
נַפְשִׁ֔י O my soul H5315
נַפְשִׁ֔י O my soul
Strong's: H5315
Word #: 4 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
בִּקְהָלָ֖ם unto their assembly H6951
בִּקְהָלָ֖ם unto their assembly
Strong's: H6951
Word #: 5 of 15
assemblage (usually concretely)
אַל H408
אַל
Strong's: H408
Word #: 6 of 15
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תֵּחַ֣ד be not thou united H3161
תֵּחַ֣ד be not thou united
Strong's: H3161
Word #: 7 of 15
to be (or become) one
כְּבֹדִ֑י mine honour H3519
כְּבֹדִ֑י mine honour
Strong's: H3519
Word #: 8 of 15
properly, weight, but only figuratively in a good sense, splendor or copiousness
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 9 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְאַפָּם֙ for in their anger H639
בְאַפָּם֙ for in their anger
Strong's: H639
Word #: 10 of 15
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
הָ֣רְגוּ they slew H2026
הָ֣רְגוּ they slew
Strong's: H2026
Word #: 11 of 15
to smite with deadly intent
אִ֔ישׁ a man H376
אִ֔ישׁ a man
Strong's: H376
Word #: 12 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וּבִרְצֹנָ֖ם and in their selfwill H7522
וּבִרְצֹנָ֖ם and in their selfwill
Strong's: H7522
Word #: 13 of 15
delight (especially as shown)
עִקְּרוּ they digged down H6131
עִקְּרוּ they digged down
Strong's: H6131
Word #: 14 of 15
to pluck up (especially by the roots); specifically, to hamstring; figuratively, to exterminate
שֽׁוֹר׃ a wall H7794
שֽׁוֹר׃ a wall
Strong's: H7794
Word #: 15 of 15
a bullock (as a traveller)

Analysis & Commentary

O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: fo... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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