Genesis 46:4

Authorized King James Version

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I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

Original Language Analysis

אָֽנֹכִ֗י H595
אָֽנֹכִ֗י
Strong's: H595
Word #: 1 of 13
i
אֵרֵ֤ד I will go down H3381
אֵרֵ֤ד I will go down
Strong's: H3381
Word #: 2 of 13
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
עִמְּךָ֙ H5973
עִמְּךָ֙
Strong's: H5973
Word #: 3 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
מִצְרַ֔יְמָה with thee into Egypt H4714
מִצְרַ֔יְמָה with thee into Egypt
Strong's: H4714
Word #: 4 of 13
mitsrajim, i.e., upper and lower egypt
וְאָֽנֹכִ֖י H595
וְאָֽנֹכִ֖י
Strong's: H595
Word #: 5 of 13
i
עָלֹ֑ה and I will also surely H5927
עָלֹ֑ה and I will also surely
Strong's: H5927
Word #: 6 of 13
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
גַם H1571
גַם
Strong's: H1571
Word #: 7 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
עָלֹ֑ה and I will also surely H5927
עָלֹ֑ה and I will also surely
Strong's: H5927
Word #: 8 of 13
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְיוֹסֵ֕ף again and Joseph H3130
וְיוֹסֵ֕ף again and Joseph
Strong's: H3130
Word #: 9 of 13
joseph, the name of seven israelites
יָשִׁ֥ית shall put H7896
יָשִׁ֥ית shall put
Strong's: H7896
Word #: 10 of 13
to place (in a very wide application)
יָד֖וֹ his hand H3027
יָד֖וֹ his hand
Strong's: H3027
Word #: 11 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֵינֶֽיךָ׃ upon thine eyes H5869
עֵינֶֽיךָ׃ upon thine eyes
Strong's: H5869
Word #: 13 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Analysis & Commentary

I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall pu... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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