Genesis 46:5

Authorized King James Version

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And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

Original Language Analysis

וַיָּ֥קָם rose up H6965
וַיָּ֥קָם rose up
Strong's: H6965
Word #: 1 of 20
to rise (in various applications, literal, figurative, intensive and causative)
יַֽעֲקֹ֣ב And Jacob H3290
יַֽעֲקֹ֣ב And Jacob
Strong's: H3290
Word #: 2 of 20
jaakob, the israelitish patriarch
מִבְּאֵ֣ר H0
מִבְּאֵ֣ר
Strong's: H0
Word #: 3 of 20
שָׁ֑בַע from Beersheba H884
שָׁ֑בַע from Beersheba
Strong's: H884
Word #: 4 of 20
beer-sheba, a place in palestine
לָשֵׂ֥את carried H5375
לָשֵׂ֥את carried
Strong's: H5375
Word #: 5 of 20
to lift, in a great variety of applications, literal and figurative, absolute and relative
בְנֵֽי and the sons H1121
בְנֵֽי and the sons
Strong's: H1121
Word #: 6 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֜ל of Israel H3478
יִשְׂרָאֵ֜ל of Israel
Strong's: H3478
Word #: 7 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַֽעֲקֹ֣ב And Jacob H3290
יַֽעֲקֹ֣ב And Jacob
Strong's: H3290
Word #: 9 of 20
jaakob, the israelitish patriarch
אֲבִיהֶ֗ם their father H1
אֲבִיהֶ֗ם their father
Strong's: H1
Word #: 10 of 20
father, in a literal and immediate, or figurative and remote application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
טַפָּם֙ and their little ones H2945
טַפָּם֙ and their little ones
Strong's: H2945
Word #: 12 of 20
a family (mostly used collectively in the singular)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְשֵׁיהֶ֔ם and their wives H802
נְשֵׁיהֶ֔ם and their wives
Strong's: H802
Word #: 14 of 20
a woman
בָּֽעֲגָל֕וֹת in the wagons H5699
בָּֽעֲגָל֕וֹת in the wagons
Strong's: H5699
Word #: 15 of 20
something revolving, i.e., a wheeled vehicle
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁלַ֥ח had sent H7971
שָׁלַ֥ח had sent
Strong's: H7971
Word #: 17 of 20
to send away, for, or out (in a great variety of applications)
פַּרְעֹ֖ה which Pharaoh H6547
פַּרְעֹ֖ה which Pharaoh
Strong's: H6547
Word #: 18 of 20
paroh, a general title of egyptian kings
לָשֵׂ֥את carried H5375
לָשֵׂ֥את carried
Strong's: H5375
Word #: 19 of 20
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֹתֽוֹ׃ H853
אֹתֽוֹ׃
Strong's: H853
Word #: 20 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their litt... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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