Genesis 45:27

Authorized King James Version

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And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

Original Language Analysis

דִּבֶּ֣ר And they told H1696
דִּבֶּ֣ר And they told
Strong's: H1696
Word #: 1 of 21
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 3 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דִּבְרֵ֤י him all the words H1697
דִּבְרֵ֤י him all the words
Strong's: H1697
Word #: 5 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יוֹסֵ֖ף of Joseph H3130
יוֹסֵ֖ף of Joseph
Strong's: H3130
Word #: 6 of 21
joseph, the name of seven israelites
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֣ר And they told H1696
דִּבֶּ֣ר And they told
Strong's: H1696
Word #: 8 of 21
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֲלֵהֶ֔ם H413
אֲלֵהֶ֔ם
Strong's: H413
Word #: 9 of 21
near, with or among; often in general, to
וַיַּרְא֙ unto them and when he saw H7200
וַיַּרְא֙ unto them and when he saw
Strong's: H7200
Word #: 10 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣עֲגָל֔וֹת the wagons H5699
הָ֣עֲגָל֔וֹת the wagons
Strong's: H5699
Word #: 12 of 21
something revolving, i.e., a wheeled vehicle
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁלַ֥ח had sent H7971
שָׁלַ֥ח had sent
Strong's: H7971
Word #: 14 of 21
to send away, for, or out (in a great variety of applications)
יוֹסֵ֖ף of Joseph H3130
יוֹסֵ֖ף of Joseph
Strong's: H3130
Word #: 15 of 21
joseph, the name of seven israelites
לָשֵׂ֣את to carry H5375
לָשֵׂ֣את to carry
Strong's: H5375
Word #: 16 of 21
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֹת֑וֹ H853
אֹת֑וֹ
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַתְּחִ֕י revived H2421
וַתְּחִ֕י revived
Strong's: H2421
Word #: 18 of 21
to live, whether literally or figuratively; causatively, to revive
ר֖וּחַ him the spirit H7307
ר֖וּחַ him the spirit
Strong's: H7307
Word #: 19 of 21
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
יַֽעֲקֹ֥ב of Jacob H3290
יַֽעֲקֹ֥ב of Jacob
Strong's: H3290
Word #: 20 of 21
jaakob, the israelitish patriarch
אֲבִיהֶֽם׃ their father H1
אֲבִיהֶֽם׃ their father
Strong's: H1
Word #: 21 of 21
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons w... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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