Genesis 45:26

Authorized King James Version

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And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.

Original Language Analysis

וַיַּגִּ֨דוּ And told H5046
וַיַּגִּ֨דוּ And told
Strong's: H5046
Word #: 1 of 18
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
ל֜וֹ H0
ל֜וֹ
Strong's: H0
Word #: 2 of 18
לֵאמֹ֗ר him saying H559
לֵאמֹ֗ר him saying
Strong's: H559
Word #: 3 of 18
to say (used with great latitude)
ע֚וֹד H5750
ע֚וֹד
Strong's: H5750
Word #: 4 of 18
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
יוֹסֵ֣ף Joseph H3130
יוֹסֵ֣ף Joseph
Strong's: H3130
Word #: 5 of 18
joseph, the name of seven israelites
חַ֔י is yet alive H2416
חַ֔י is yet alive
Strong's: H2416
Word #: 6 of 18
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וְכִֽי H3588
וְכִֽי
Strong's: H3588
Word #: 7 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 8 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מֹשֵׁ֖ל and he is governor H4910
מֹשֵׁ֖ל and he is governor
Strong's: H4910
Word #: 9 of 18
to rule
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 10 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֣רֶץ over all the land H776
אֶ֣רֶץ over all the land
Strong's: H776
Word #: 11 of 18
the earth (at large, or partitively a land)
מִצְרָ֑יִם of Egypt H4714
מִצְרָ֑יִם of Egypt
Strong's: H4714
Word #: 12 of 18
mitsrajim, i.e., upper and lower egypt
וַיָּ֣פָג fainted H6313
וַיָּ֣פָג fainted
Strong's: H6313
Word #: 13 of 18
to be sluggish
לִבּ֔וֹ And Jacob's heart H3820
לִבּ֔וֹ And Jacob's heart
Strong's: H3820
Word #: 14 of 18
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 15 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 16 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
הֶאֱמִ֖ין for he believed H539
הֶאֱמִ֖ין for he believed
Strong's: H539
Word #: 17 of 18
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 18 of 18

Analysis & Commentary

And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob'... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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