Genesis 45:25

Authorized King James Version

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And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,

Original Language Analysis

וַֽיַּעֲל֖וּ And they went up H5927
וַֽיַּעֲל֖וּ And they went up
Strong's: H5927
Word #: 1 of 8
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִמִּצְרָ֑יִם out of Egypt H4714
מִמִּצְרָ֑יִם out of Egypt
Strong's: H4714
Word #: 2 of 8
mitsrajim, i.e., upper and lower egypt
וַיָּבֹ֙אוּ֙ and came H935
וַיָּבֹ֙אוּ֙ and came
Strong's: H935
Word #: 3 of 8
to go or come (in a wide variety of applications)
אֶ֣רֶץ into the land H776
אֶ֣רֶץ into the land
Strong's: H776
Word #: 4 of 8
the earth (at large, or partitively a land)
כְּנַ֔עַן of Canaan H3667
כְּנַ֔עַן of Canaan
Strong's: H3667
Word #: 5 of 8
kenaan, a son a ham; also the country inhabited by him
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 6 of 8
near, with or among; often in general, to
יַעֲקֹ֖ב unto Jacob H3290
יַעֲקֹ֖ב unto Jacob
Strong's: H3290
Word #: 7 of 8
jaakob, the israelitish patriarch
אֲבִיהֶֽם׃ their father H1
אֲבִיהֶֽם׃ their father
Strong's: H1
Word #: 8 of 8
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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