Genesis 45:28

Authorized King James Version

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And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

Original Language Analysis

וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
יִשְׂרָאֵ֔ל And Israel H3478
יִשְׂרָאֵ֔ל And Israel
Strong's: H3478
Word #: 2 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
רַ֛ב It is enough H7227
רַ֛ב It is enough
Strong's: H7227
Word #: 3 of 11
abundant (in quantity, size, age, number, rank, quality)
עוֹד H5750
עוֹד
Strong's: H5750
Word #: 4 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
יוֹסֵ֥ף Joseph H3130
יוֹסֵ֥ף Joseph
Strong's: H3130
Word #: 5 of 11
joseph, the name of seven israelites
בְּנִ֖י my son H1121
בְּנִ֖י my son
Strong's: H1121
Word #: 6 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חָ֑י is yet alive H2416
חָ֑י is yet alive
Strong's: H2416
Word #: 7 of 11
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אֵֽלְכָ֥ה H1980
אֵֽלְכָ֥ה
Strong's: H1980
Word #: 8 of 11
to walk (in a great variety of applications, literally and figuratively)
וְאֶרְאֶ֖נּוּ and see him H7200
וְאֶרְאֶ֖נּוּ and see him
Strong's: H7200
Word #: 9 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בְּטֶ֥רֶם H2962
בְּטֶ֥רֶם
Strong's: H2962
Word #: 10 of 11
properly, non-occurrence; used adverbially, not yet or before
אָמֽוּת׃ before I die H4191
אָמֽוּת׃ before I die
Strong's: H4191
Word #: 11 of 11
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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