Genesis 45:21

Authorized King James Version

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And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

Original Language Analysis

וַיַּֽעֲשׂוּ did H6213
וַיַּֽעֲשׂוּ did
Strong's: H6213
Word #: 1 of 15
to do or make, in the broadest sense and widest application
כֵן֙ H3651
כֵן֙
Strong's: H3651
Word #: 2 of 15
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
בְּנֵ֣י And the children H1121
בְּנֵ֣י And the children
Strong's: H1121
Word #: 3 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 4 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיִּתֵּ֥ן and gave H5414
וַיִּתֵּ֥ן and gave
Strong's: H5414
Word #: 5 of 15
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֥ם H0
לָהֶ֥ם
Strong's: H0
Word #: 6 of 15
יוֹסֵ֛ף so and Joseph H3130
יוֹסֵ֛ף so and Joseph
Strong's: H3130
Word #: 7 of 15
joseph, the name of seven israelites
עֲגָל֖וֹת them wagons H5699
עֲגָל֖וֹת them wagons
Strong's: H5699
Word #: 8 of 15
something revolving, i.e., a wheeled vehicle
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֣י according to the commandment H6310
פִּ֣י according to the commandment
Strong's: H6310
Word #: 10 of 15
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
פַרְעֹ֑ה of Pharaoh H6547
פַרְעֹ֑ה of Pharaoh
Strong's: H6547
Word #: 11 of 15
paroh, a general title of egyptian kings
וַיִּתֵּ֥ן and gave H5414
וַיִּתֵּ֥ן and gave
Strong's: H5414
Word #: 12 of 15
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֛ם H0
לָהֶ֛ם
Strong's: H0
Word #: 13 of 15
צֵדָ֖ה them provision H6720
צֵדָ֖ה them provision
Strong's: H6720
Word #: 14 of 15
food
לַדָּֽרֶךְ׃ for the way H1870
לַדָּֽרֶךְ׃ for the way
Strong's: H1870
Word #: 15 of 15
a road (as trodden); figuratively, a course of life or mode of action, often adverb

Analysis & Commentary

And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Phar... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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