Genesis 41:54

Authorized King James Version

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And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.

Original Language Analysis

וַתְּחִלֶּ֜ינָה began H2490
וַתְּחִלֶּ֜ינָה began
Strong's: H2490
Word #: 1 of 17
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
שֶׁ֣בַע And the seven H7651
שֶׁ֣בַע And the seven
Strong's: H7651
Word #: 2 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁנֵ֤י years H8141
שְׁנֵ֤י years
Strong's: H8141
Word #: 3 of 17
a year (as a revolution of time)
רָעָב֙ and the dearth H7458
רָעָב֙ and the dearth
Strong's: H7458
Word #: 4 of 17
hunger (more or less extensive)
לָב֔וֹא to come H935
לָב֔וֹא to come
Strong's: H935
Word #: 5 of 17
to go or come (in a wide variety of applications)
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 6 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָמַ֣ר had said H559
אָמַ֣ר had said
Strong's: H559
Word #: 7 of 17
to say (used with great latitude)
יוֹסֵ֑ף according as Joseph H3130
יוֹסֵ֑ף according as Joseph
Strong's: H3130
Word #: 8 of 17
joseph, the name of seven israelites
וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 9 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
רָעָב֙ and the dearth H7458
רָעָב֙ and the dearth
Strong's: H7458
Word #: 10 of 17
hunger (more or less extensive)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 11 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֥רֶץ but in all the land H776
אֶ֥רֶץ but in all the land
Strong's: H776
Word #: 12 of 17
the earth (at large, or partitively a land)
וּבְכָל H3605
וּבְכָל
Strong's: H3605
Word #: 13 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֥רֶץ but in all the land H776
אֶ֥רֶץ but in all the land
Strong's: H776
Word #: 14 of 17
the earth (at large, or partitively a land)
מִצְרַ֖יִם of Egypt H4714
מִצְרַ֖יִם of Egypt
Strong's: H4714
Word #: 15 of 17
mitsrajim, i.e., upper and lower egypt
הָ֥יָה H1961
הָ֥יָה
Strong's: H1961
Word #: 16 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָֽחֶם׃ there was bread H3899
לָֽחֶם׃ there was bread
Strong's: H3899
Word #: 17 of 17
food (for man or beast), especially bread, or grain (for making it)

Analysis & Commentary

And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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